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Muslim American Military Personnel: Experiences of Faith and Culture in the American Military.

机译:美国穆斯林军人:美国军队的信仰和文化经验。

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摘要

Operations Enduring Freedom, Iraqi Freedom, and New Dawn, combined with the prior military actions in Kuwait (Operation Desert Storm/Shield), illuminated the minority of Muslim Americans who are or have engaged in combat in Muslim countries. Previous research on the experiences of Asian American Vietnam veterans resulted in a race-related model of Posttraumatic Stress Disorder (PTSD; Loo, 1994). In this study, I sought to extend the findings of past research and examine the impact of the recent military actions on Muslim American military personnel. Given the ability for in-depth analysis, combined with the paucity of research on this new cohort, a qualitative method of grounded theory was chosen. Thirteen Muslim American military personnel representing all branches of the military were interviewed. Twelve participants were male, ages ranging from 27 to 56 (M = 44). Four participants self-identified as Asian American, four as African American, two as Middle Eastern, two as other, and one as Caucasian. Four participants were officers, with the remaining nine being non-commissioned officers. Years in service ranged from 9 to 26 (M = 16). Following the chosen methodology, codes were created from the transcripts of the participants. Following this, 23 concepts (collections of codes) were identified. Examples of concepts included intolerance, fear, educate, identity, and acceptance. From these 23 concepts, eight categories were identified, including discrimination, burden, apprehension, complexity, doubts, responsibility, identity, and protective. Further, during the analysis of these concepts, three contexts in which these experiences were described were revealed, namely experiences within the American military, Muslim American civilian community, and American civilian community. Finally, the fourth stage in which a theory is derived from the data, revealed a relational theory embedded in a systems paradigm. Participants' descriptions were categorized into three relational levels of intrapersonal, interpersonal, and environmental. In addition to describing instances of discrimination, strengths and resilience factors were also noted. The findings of this study are compared and contrasted to Loo's (1994) race-related model of PTSD. From the data, a relational theory based in a systems paradigm emerged.
机译:持久自由行动,伊拉克自由行动和新黎明行动,再加上先前在科威特的军事行动(沙漠风暴/盾牌行动),向少数在穆斯林国家从事战斗的美国穆斯林美国人提供了照明。先前对亚裔美国人越南退伍军人经验的研究导致了与种族有关的创伤后应激障碍模型(PTSD; Loo,1994)。在这项研究中,我试图扩展过去的研究结果,并研究最近的军事行动对美国穆斯林穆斯林军事人员的影响。有了深入分析的能力,再加上对这一新队列研究的匮乏,就选择了扎根理论的定性方法。采访了代表该军所有部门的13名穆斯林美国军事人员。十二名参与者为男性,年龄范围从27到56(M = 44)。自称是亚裔的四个参与者,四个是非裔美国人,两个是中东,另外两个是白人,一个是高加索人。参加者有四名军官,其余九名是士官。服务年限为9到26(M = 16)。根据选择的方法,从参与者的笔录中创建代码。此后,确定了23个概念(代码集合)。概念的例子包括不宽容,恐惧,教育,认同和接受。从这23个概念中,确定了8个类别,包括歧视,负担,忧虑,复杂性,怀疑,责任,身份和保护。此外,在对这些概念进行分析时,揭示了描述这些经历的三种情况,即美国军事,穆斯林美国平民社区和美国平民社区的经验。最后,从数据中得出理论的第四阶段揭示了嵌入在系统范式中的关系理论。参与者的描述分为个人,人际和环境三个关系级别。除了描述歧视实例外,还指出了优势和韧性因素。将本研究的发现与Loo(1994)与种族有关的PTSD模型进行比较和对比。从数据中,出现了基于系统范式的关系理论。

著录项

  • 作者

    Ahmad, Zeba S.;

  • 作者单位

    Seattle Pacific University.;

  • 授予单位 Seattle Pacific University.;
  • 学科 Religion General.;Military Studies.;Psychology Counseling.
  • 学位 Ph.D.
  • 年度 2011
  • 页码 118 p.
  • 总页数 118
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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