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Psychologism, semantics and the subject matter of logic.

机译:心理学,语义学和逻辑学的主题。

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摘要

Despite a pronounced rejection of psychologism at the turn of the previous century, contemporary epistemology has witnessed its pervasive return This inquiry seeks to contribute to a philosophical resolution of the psychologism debate, not by defending anti-psychologism against its historical and contemporary objectors, but by offering a perspective from which a viable anti-psychologism might be articulated.; Psychologism about logic is a family of views asserting a dependency of logic on psychology. Typically, such a dependence jeopardizes the objectivity and necessity of logic. Frequently, this dependency is established through the metaphysical claim that the subject matter of logic is psychological in nature.; Metaphysical accounts of logic explain its status and foundation in terms of its subject matter. Standard accounts have portrayed the subject matter of logic as a class of mental entities (ideas), abstract entities, or concrete, particular entities. Following a review of Frege's critique of psychologism (the first option), I consider historical representatives of the two remaining alternatives: Frege's Platonism and Mill's empiricism. Witnessing the failings of each of these theories, I turn to a positivistic account which provides logic with a linguistic, rather than a metaphysical, foundation.; As an alternative to metaphysical accounts, I consider the view that logic has no subject matter. I argue that metaphysical accounts of logic maybe equivalently expressed as theses concerning the semantics of the logical lexicon. Specifically, the question of psychologism may be seen as the question of how to properly explain the semantics of the logical lexicon. I engage Quine's response to positivistic accounts of logic, arguing that his naturalised holism misconstrues logic's function in theory and its foundation. I suggest that a pragmatic account of logic, focussing on the linguistic function of logical expressions in our language, may provide a viable alternative for explaining the nature and foundation of logic.
机译:尽管在上个世纪之初就明显拒绝了心理学,但当代认识论已经目睹了它的普遍回归。这一探究旨在为哲学辩论的哲学解决做出贡献,而不是通过捍卫反对其历史和当代反对者的反心理学,而是通过提供一种观点,从中可以阐明可行的反精神病学。关于逻辑的心理学是一门主张逻辑与心理学的依存关系的观点。通常,这种依赖性危及逻辑的客观性和必要性。通常,这种依赖性是通过形而上学的断言建立的,即逻辑的主题本质上是心理的。形而上学的逻辑解释就其主题而言解释了其地位和基础。标准账目将逻辑主题描绘为一类心理实体(思想),抽象实体或具体的特定实体。在回顾了弗雷格对心理主义的批评(第一种选择)之后,我考虑了剩下的两种选择的历史代表:弗雷格的柏拉图主义和密尔的经验主义。目睹这些理论的每一个的失败,我转向一个实证主义的论证,它为逻辑提供了语言学而非形而上学的基础。作为形而上学解释的替代,我认为逻辑没有主题。我认为逻辑的形而上学解释可以等效地表达为关于逻辑词典语义的论文。具体而言,心理问题可以看作是如何正确解释逻辑词典语义的问题。我参与了奎因对逻辑的实证主义解释的回应,认为他的自然主义整体论错误地诠释了逻辑的理论功能及其基础。我建议对逻辑进行实用的解释,重点是我们语言中逻辑表达的语言功能,这可能为解释逻辑的本质和基础提供一个可行的选择。

著录项

  • 作者

    Godden, David M.;

  • 作者单位

    McMaster University (Canada).;

  • 授予单位 McMaster University (Canada).;
  • 学科 Philosophy.; Psychology Cognitive.
  • 学位 Ph.D.
  • 年度 2004
  • 页码 353 p.
  • 总页数 353
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 哲学理论;心理学;
  • 关键词

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