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Interpreting rightness at a U.S. Islamic school: A --- adventure tale.

机译:解释美国伊斯兰学校的正确性:一个冒险故事。

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摘要

This study took place at Tafsir Islamic School (TIS), a mid-sized K-12 Islamic school in a metropolitan area in the Midwestern United States, and seeks to answer two questions: (1) by what means are specific versions of orthodoxy and orthopraxy constructed, maintained, and challenged in the Tafsir community?, and (2) how could the general interpretive climate corresponding to these processes be described in theoretical terms? Qualitative ethnographic field work was conducted at TIS over an 18 month span involving extensive participant-observation and semi-structured, one-on-one interviews with 20 adult participants--including teachers, administrators, and community members--a flexible and collaborative research design strategy, and an iterative, grounded theory approach to data analysis. The findings suggest that orthodoxy and orthopraxy are constructed and contested through a complex network of corroborating and competing factors, including (a) executive decisions, (b) rogue pedagogy, (c) theological dialogue, (d) peer discipline, (e) community reinforcement, (f) sanctioned associations, and (g) vigilante policing. The distribution of interpretive power within the school community results in a de facto system of checks and balances, as disputes within and between sects (e.g., Sufis, Salafis, conventional Sunnis) prevent any one group from gaining unchallenged prominence. Colliding hermeneutical processes result in a normative balance that fluctuates over time with changing community members and socio-historic circumstances. This balance, referred to as a dynamic interpretive equilibrium, characterizes the general ideological climate of the school. In examining the diversity of interpretive orientations at an Islamic school, this study demonstrates the active role Muslims play in shaping the character of their faith. It likewise undermines popular one-dimensional depictions of Muslim schools, portraying Islamic education as a living, active and contested phenomenon.
机译:这项研究是在塔夫西尔伊斯兰学校(TIS)进行的,该学校是美国中西部大都市地区的一所中等规模的K-12伊斯兰学校,旨在回答两个问题:(1)正统的具体版本是什么?在塔夫西尔社区中构建,维护和挑战了正统性?(2)如何用理论术语描述与这些过程相对应的一般解释性气候?在TIS进行了为期18个月的定性人种志田野调查,涉及广泛的参与者观察以及对20位成人参与者(包括老师,管理人员和社区成员)进行的半结构化一对一访谈,这是一项灵活而协作的研究设计策略以及基于数据的迭代基础理论方法。研究结果表明,正统观念和正统观念是通过复杂的佐证和竞争因素网络构建和竞争的,这些因素包括:(a)执行决策,(b)流氓教育学,(c)神学对话,(d)同伴纪律,(e)社区加强,(f)受到制裁的协会和(g)维持治安。解释权在学校社区中的分布导致了事实上的制衡机制,因为宗派内部和宗派之间的纠纷(例如苏菲派,萨拉菲斯,传统逊尼派)阻止了任何一个群体获得突出的声望。诠释学过程的冲突导致规范平衡,随着社区成员的变化和社会历史环境的变化而波动。这种平衡被称为动态的解释性平衡,体现了学校的总体思想氛围。在研究伊斯兰学校解释性取向的多样性时,这项研究证明了穆斯林在塑造其信仰特征方面所发挥的积极作用。它同样破坏了对穆斯林学校的流行一维描述,将伊斯兰教育描绘为一种活泼,活跃和有争议的现象。

著录项

  • 作者

    Weiss, Aaron J.;

  • 作者单位

    Temple University.;

  • 授予单位 Temple University.;
  • 学科 Religious education.;Cultural anthropology.;Ethnic studies.;Islamic studies.
  • 学位 Ph.D.
  • 年度 2016
  • 页码 252 p.
  • 总页数 252
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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