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The Foundations of Pragmatism: Reclaiming the Pragmatic A Priori

机译:实用主义的基础:收回实用主义先验

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摘要

In the wake of the Scientific Revolution, the legitimacy of knowledge derived from experience could hardly be doubted. Subsequent history has only reinforced the importance of empirical knowledge. However, there are certain domains of knowledge, particularly formal knowledge, that are not obviously based on experience. Traditionally, these domains of knowledge were understood as a priori. Developments in symbolic logic seemed to indicate the possibility of reducing all a priori knowledge to tautology. By the middle of the Twentieth Century, it became clear that this reduction would fail. Subsequently, the focus of the philosophical community has largely shifted away from considerations of the a priori. .;This dissertation considers one possible rehabilitation of a priori knowledge. The tradition that culminates in the Incompleteness Theorem begins in Kant's categorization of a priori knowledge as analytic or synthetic. As the tradition developed, the synthetic a priori was largely rejected in favor of the analytic a priori. The pragmatic epistemology of John Dewey offers an alternative to the tradition, without completely rejecting the Kantian structure.;Dewey's version of the a priori involves a radical reorientation of the Kantian understanding of a priori knowledge. The most dramatic aspect of this reorientation is the prominent place assigned to possibility in Dewey's view. In the traditional view, the a priori was most naturally associated with necessity. Additionally, his account is not foundational, in the traditional sense. Although a priori knowledge has a unique status in his system, it does not provide material to justify empirical propositions.;This demonstration has several critical components. First, some understanding of the Kantian a priori must be presented. This presentation will establish a critical background; against which Dewey's conception can be evaluated. Second, a general account of Dewey's epistemological position must be provided. Specifically, an account of Dewey's epistemology must include an account of the functional role of a priori knowledge. Finally, Dewey's writings on the traditionally a priori domains of logic and mathematics must be examined. The outcome is account of the a priori that illustrates both its continuity with and difference from the original Kantian conception.
机译:随着科学革命的到来,从经验中得出的知识的合法性几乎不会受到质疑。随后的历史仅增强了经验知识的重要性。但是,某些知识领域(尤其是形式知识)显然不是基于经验的。传统上,这些知识领域被理解为先验的。符号逻辑的发展似乎表明有可能将所有先验知识简化为重言式。到20世纪中叶,很明显这种减少将失败。随后,哲学界的重点已从先验的考虑转移到其他方面。 。;本文考虑了先验知识的一种可能的恢复。在不完全性定理中达到顶峰的传统始于康德将先验知识分类为分析性或综合性。随着传统的发展,合成先验在很大程度上被分析先验所拒绝。杜威(John Dewey)的实用主义认识论在不完全否定康德式结构的情况下提供了传统的另一种选择。杜威(Duwey)的先验形式涉及对康德式对先验知识的理解的根本性重新定向。在杜威看来,这种重新定位中最引人注目的方面是赋予可能性的突出位置。在传统观点中,先验与需求是最自然的联系。此外,从传统意义上讲,他的说法不是基础。尽管先验知识在他的系统中具有独特的地位,但它不能提供证明经验命题的材料。首先,必须先对康德先验知识有所了解。本演讲将建立关键背景;杜威的观念可以据此进行评估。其次,必须提供杜威认识论立场的一般说明。具体而言,杜威认识论的说明必须包括先验知识的功能作用的说明。最后,必须检查杜威关于逻辑和数学的传统先验领域的著作。结果是先验的说明,说明了它与原始康德概念的连续性和差异。

著录项

  • 作者

    Traut, Matthew.;

  • 作者单位

    Emory University.;

  • 授予单位 Emory University.;
  • 学科 Philosophy.;Epistemology.;Logic.
  • 学位 Ph.D.
  • 年度 2012
  • 页码 298 p.
  • 总页数 298
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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