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The ongoing creation of humanity: Emmanuel Levinas and the ethical sense of 'chosen people'.

机译:不断创造的人类:伊曼纽尔·列维纳斯(Emmanuel Levinas)和“选民”的伦理意义。

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摘要

This thesis frames and examines fully an understanding of the ethical sense of a "chosen people," described through the phenomenological lens of philosopher Emmanuel Levinas. In working toward a means to animate the tenor of customary "chosen people" discourse the religious, historical, and cultural expressions of "chosenness" within Judaism are traced from biblical sources until the present day. This is followed by an elucidation of Levinas' phenomenological description of subjectivity as "substitution," or as the infinite responsibility of the one-for-the-other, as rendered in his major philosophical texts, Totality and Infinity: An Essay on Exteriority, and Otherwise than Being, or Beyond Essence..;It is argued in this thesis that Levinas' depiction of "chosenness," not as exceptional privilege and inflated self-esteem, but rather as the fundamental characteristic of the morally responsible human, found primarily in his "confessional" writings, translates to the notion of a "chosen people," whose unremitting obligation to respond to the needs of the other, is ultimately for the benefit of all humanity. This thesis proceeds to explore contested notions of universalism and particularism, which are, then, discussed in relation to "chosen people" discourse, reflected in philosopher Jacques Derrida's work on "exemplarity" in his "Philosophical Nationality" seminars, as examined by Dana Hollander and Sarah Hammerschlag.;A critical proposal is finally made for a compelling appreciation of human "creatureliness" and the ongoing work of the goodness of creation, which it implies, outside of any conventional religious comprehension, although finding resonance in biblical narrative. The value in approaching the idea of a "chosen people" through its ethical considerations lies in the opportunity that such an approach could provide for inter-religious and cross cultural dialogue, in the contemporary pursuit of peaceful relations among people, and among nations.
机译:本文通过哲学家伊曼纽尔·列维纳斯的现象学视角来描述和全面考察对“被选民”的伦理意义的理解。在努力使习惯于“选择的人民”的话语生气蓬勃的方法上,犹太人内部“选择”的宗教,历史和文化表达可追溯到圣经的来源。随后,他阐述了列维纳斯对主体性的现象学描述,将其作为“替代”或作为另一者的无限责任,这在他的主要哲学著作《全面性和无限性:外部性论》中有阐述,本论文认为,列维纳斯对“选择”的描写不是作为特权和夸大的自尊,而是作为对道德负责任的人的基本特征,主要是发现在他的“ conf悔”著作中,翻译为“被选民”的概念,其对他人的需求做出不懈的义务最终是为了全人类的利益。本论文着手探讨普遍性和特殊性的有争议概念,然后针对“选择的人”话语进行讨论,这在哲学家雅克·德里达(Jacques Derrida)在其“哲学国籍”研讨会上对“模范”的研究中得到了反映,这由达娜·霍兰德(Dana Hollander)最终提出了一个重要建议,要求人们对人类的“创造力”和正在进行的创造力善意的欣赏,这在任何传统的宗教理解之外都暗示着,尽管在圣经的叙事中找到了共鸣。通过其伦理考虑来对待“被选民”的想法的价值在于这样的机会,即在当代人与人之间以及国家之间对和平关系的追求中,这种方法可以提供宗教间和跨文化的对话。

著录项

  • 作者

    Gross, Johanna.;

  • 作者单位

    Georgetown University.;

  • 授予单位 Georgetown University.;
  • 学科 Religion General.;Philosophy.
  • 学位 D.L.S.
  • 年度 2012
  • 页码 172 p.
  • 总页数 172
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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