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Royal apologetic in the ancient Near East.

机译:皇家在古代近东道歉。

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摘要

Apologetic is the rhetoric of self-defense. The motives of most public figures come under scrutiny at some point, and when allegations of malfeasance impugn their character, apologetic discourse serves to justify their behavior and restore their reputation. In the ancient Near East, it was common for a king who assumed the throne under irregular circumstances to face accusations of misconduct committed during his rise to power; these accusations undermined the new king and destabilized the regime. In response to such a situation the king often commissioned an apology to defend the legitimacy of his deeds and his person.;Scholars have interpreted many ancient Near Eastern texts with their apologetic functions in mind, but in doing so they have often misconstrued the nature of apologetic. The prevalent misunderstanding in the scholarly literature holds that the royal apology was a widely known literary genre with a certain form to which the apologists subscribed, leading interpreters to homogenize the various examples and to theorize direct lines of influence between the cultures in which the putative form is found. This study seeks to correct this through an investigation of genre theory, concluding that the royal apology is a rhetorical genre, which is a transhistorical category defined by the exigence that elicited the apologetic discourse. With this in mind, this study fulfills a lacuna in previous scholarship by providing a definition of apologetic applicable to the field of ancient Near Eastern studies.;The bulk of the present examination is an illustration of the nature of apologetic through the close analysis of seven ancient Near Eastern royal apologies. With each text the specific accusations leveled against the unexpected king and the apologist's defenses are examined. Reading the analyses in concert allows one easily to identify the common exigence that unites the discourses rhetorically but preserves the singularity of each text that result from the individual kings' unique circumstances. The study thus serves both to refine the methodology employed in analyzing royal apologies and to perform this analysis on seven important works.
机译:道歉是自卫的言论。大多数公众人物的动机在某些时候都受到审查,当渎职指控对他们的品格造成损害时,道歉话语可以证明他们的行为合理并恢复其声誉。在古老的近东地区,常有国王在不定期情况下登上王位,面对其升职时所犯的不当行为。这些指控破坏了新国王并破坏了政权的稳定。针对这种情况,国王经常道歉以捍卫他的行为和他的人的合法性;斯科拉人考虑到了他们的道歉功能来解释许多古代近东文本,但是这样做常常误解了道歉的。学术文献中普遍存在的误解认为,皇家道歉是一种广为人知的文学体裁,具有一定形式的辩护者认同,导致解释者将各种例子同质化,并在理论上推定推定形式在文化之间的直接影响线被发现。这项研究试图通过对体裁理论的研究来纠正这一点,认为皇家道歉是一种修辞体裁,这是由引起道歉话语的迫切需要所定义的一种跨历史范畴。考虑到这一点,本研究通过提供适用于古代近东研究领域的道歉定义来满足以前的学术研究的空白。;本次考试的大部分内容是通过对七个方面的仔细分析来说明道歉性质的。古代近东皇家道歉。每一篇文章都对针对未预料到的国王和辩护者的辩护提出了具体的指控。一致阅读这些分析,可以很容易地确定一种普遍的存在,这种存在使修辞学在语言上得以统一,但保留了由于个别国王的独特情况而导致的每种文本的奇异之处。因此,该研究不仅有助于完善用于分析王室道歉的方法,而且可以对七项重要著作进行这种分析。

著录项

  • 作者

    Knapp, Andrew.;

  • 作者单位

    The Johns Hopkins University.;

  • 授予单位 The Johns Hopkins University.;
  • 学科 Literature Middle Eastern.;History Ancient.;Near Eastern Studies.;Religion Biblical Studies.
  • 学位 Ph.D.
  • 年度 2012
  • 页码 443 p.
  • 总页数 443
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:42:38

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