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Study on the Decalogue in the Hebrew Bible: A cultural and feminist interpretation.

机译:希伯来圣经中的十诫研究:文化和女权主义的解释。

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摘要

This thesis intends to focus on the text of the Decalogue in the Hebrew Bible, and to interpret it in the literary, cultural, and reader's contexts, and feminist perspective. In a broader horizon, the methods of literary criticism, historical criticism, reader-response criticism and feminist criticism will be applied throughout the thesis.;This dissertation is composed mainly of four chapters. In the first chapter Introduction, I present a history of scholarship on the Decalogue in the past, and explore different interpretive genre, which is identical with the development of biblical interpretation in the twentieth century. As a unique and important text, the Decalogue has very positive significance for religion and social ethics of ancient Israel. The second chapter deals with its literary context and tradition history. The Decalogue is put into a vast cultural context of the Ancient Near East to examine the process of how the Decalogue is sprouted and developed, in which the law codes of Mesopotamia and covenants of Hittite and Neo-Assyrian have a deep influence on it.;There is always interaction between reader and text. All readers of text, including biblical texts, bring their own interests, presuppositions and prejudices with them. The reader's own interests, values and commitments are what make him or her a person with identity and integrity. The third chapter presents the Decalogue in a Chinese context. In the reader's own context, I will argue how the Decalogue was reinterpreted and reconstructed both by the Jesuits and Chinese Christians in the process of cross-textual reading, and show the dual meaning of "inculturation" and "accommodation".;The fourth chapter is based on ideological criticism of feminist reading on the Decalogue, which aims to explore the relationship between gender and power. Especially, I will pay close attention both to the subject of the Decalogue and the seventh commandment on adultery, and show that how the paradigm of male domination and female subordination is shaped in the androcentric discourse, including patriarchal control of female sexuality, which results in absentation of female sexual autonomy and woman's helplessness in sexual violence. The thesis will try to explore the normative notions of 'masculinity' and 'femininity' through Foucauldian genealogical critique.;In sum, as an important text, the Decalogue not only stipulates religious and social life for ancient Israelite and create the symbol of their identity, but also, in the process of its historical dissemination, responds to different cultures continuously and presents vivid impetus.
机译:本文旨在关注希伯来语圣经中的十诫文本,并从文学,文化和读者的语境以及女性主义的角度对其进行解释。在更广阔的视野中,本文将采用文学批评,历史批评,读者回应批评和女权主义批评的方法。本文主要由四章组成。在第一章导言中,我介绍了过去有关十诫的学术史,并探讨了不同的解释体裁,这与二十世纪圣经解释的发展是相同的。十诫作为独特而重要的文本,对古代以色列的宗教和社会道德具有非常积极的意义。第二章论述其文学背景和传统历史。十诫被置于古代近东的广阔文化背景中,考察了十诫的发芽和发展过程,在此过程中,美索不达米亚的法律法规以及赫梯和新亚述的盟约对此产生了深远的影响。阅读器和文本之间始终存在交互。所有的文本读者,包括圣经文本,都会带来自己的兴趣,预设和偏见。读者自身的兴趣,价值观和承诺使他或她成为一个具有身份和正直的人。第三章介绍了在中国语境中的十诫。在读者自己的上下文中,我将争论耶稣会士和中国基督教徒如何在跨文本阅读的过程中重新解释和重构十诫,并显示“教化”和“适应”的双重含义。基于对十诫的女权主义阅读的意识形态批评,其目的是探索性别与权力之间的关系。特别是,我将密切关注《十诫》的主题和关于通奸的第七条诫命,并表明在男性中心话语中,男性统治和女性从属的范式是如何形成的,包括父权制对女性性行为的控制,从而导致女性性自主权的缺失和女性在性暴力中的无助。论文将试图通过对福柯族谱系的批判来探讨“男性气质”和“女性气质”的规范概念。总之,十诫作为重要的文本,不仅规定了古代以色列人的宗教和社会生活,而且创造了其身份的象征,而且,在其历史传播过程中,不断响应不同的文化并呈现出生动的动力。

著录项

  • 作者

    Tian, Haihua.;

  • 作者单位

    The Chinese University of Hong Kong (Hong Kong).;

  • 授予单位 The Chinese University of Hong Kong (Hong Kong).;
  • 学科 Religion Biblical Studies.;Womens Studies.
  • 学位 Ph.D.
  • 年度 2005
  • 页码 247 p.
  • 总页数 247
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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