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(894) EDUCATION IN MULTICULTURAL SOCIETY: THE PROBLEM OF EDUCATION OF LITHUANIAN PHILOLOGY IN PRIMARY GRADES

机译:(894)多元文化社会教育:小学阶级立陶宛人教育问题

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The statement that '"... schools should accommodate all children regardless of their physical,intellectual, emotional, social, linguistic or other conditions" (Article 3, Salamanca Framework forAction) was first made in 1994 by UNESCO. This statement supports the right to an education for allchildren. It emphasizes the importance of linguistic, ethnic, as cultural minorities as problematic fieldsin education. Its sensitivity emerges from the challenges of globalization. As globalization raises publicconcern, the inevitable consequences of it to the nation are being more widely discussed. Theeducation of civic national culture taking into account cultural, social, and economic changes in bothLithuania and the world could be strategically one of the most important areas of general education.This sentiment is especially true when relating the questions of preservation of national identity withthe need of cognition of cultural similarities and differences of ethnic minorities living in Lithuania. Forthis reason, the national civic education could strategically be viewed as one of the most importantfields of basic education, in light of cultural, social, and economic changes happening in the world. Onone hand, there exists the preservation of the Lithuanian national identity and the development anddissemination of its culture. On the other hand, a successful problem-solving while encompassing thecultural minorities in Lithuania. The question of national identity presentation is connected to theknowledge of cultural similarities and differences of cultural minorities in Lithuania. This processshould foster the preservation of languages, customs, and traditions of Lithuanians and the culturalminorities living in Lithuania. It would assure a more successful integration into both the national andthe international sphere, including the European and global cultures. Fostering a national identity andknowledge of other nations as well as interaction and cooperation with them is only possible within theconditions of tolerance for the 'other'. It is necessary to decide where to focus attention whiledeveloping a young generation and what are the priorities for the youngest pupils' development. Thequestion of Lithuanian philology education has been increasingly raised in the scientific andeducational sphere. The essence of Lithuanian philology education has been revealed in theLithuanian Law on Education: “The Lithuanian philology is the education of Lithuanian history, culture,and presence, as well as assuring the conditions of self-expression in Lithuanian language in foreigncountries (2011, p. 10). Lithuania's Progress Strategy “Lithuania 2030” is inviting “…to consolidate theLithuanian studies as the basis for humanistic education, encompassing training of generic culturalcompetencies, development of a creative individual, and public education” (p. 12). In addition to that,Lithuanian National Education Strategy for 2013-2022 is also providing “…to ensure the developmentof Lithuanian identity and culture” (p. 23). The importance of such education as early as in primarygrades is unquestionable, because the goal of primary education is “to enable a child to acquire moraland social maturity primers, basics of culture, elementary literacy and help him to prepare for studiesaccording to the general education program” (The Programs of Primary and General Education, 2008,p. 15). It is important to note that the General Programs do not indicate the themes, which pupils,teachers or schools should choose in the educational process. Also, they do not indicate that theprograms lay out quite A^, albeit ambitious, goals of general competence education. This raisesa question whether the specific content of primary education, which is significant to the developmentof Lithuanian philology in primary grades of national minority schools, is chosen. Do primary schoolteachers understand the meaning and importance of such choice? Do they have such goals? Whatmea
机译:“......学校应该容纳所有儿童的声明,无论他们的身体,智力,情感,社会,语言或其他条件(第3条,萨拉曼卡框架辅助)首先由1994年由教科文组织提出。本声明支持所有人的教育权。它强调语言,民族,作为文化少数群体作为有问题的国家教育的重要性。它的敏感性从全球化的挑战中出现。随着全球化提高了Publicconcern,它对国家的必然后果更广泛地讨论。在观众的文化,社会和经济变化中,既有文化,社会和经济变化的教育都可能是战略教育最重要的领域之一。如果在需要保护国家身份的问题时,情绪尤其如此立陶宛生活少数民族文化相似性和差异的认识。原因,根据世界上发生的文化,社会和经济变化,国家公民教育可以战略性地被视为基础教育最重要的基础教育之一。 One One手,存在立陶宛国家身份的保存以及其文化的发展anddissemination。另一方面,一个成功的解决问题,同时包括立陶宛的大群。国家身份介绍的问题与立陶宛文化少数群体的文化相似性和差异有关。这一过程应该促进立陶宛人和居住在立陶宛的文化学者的语言,海关和传统的保存。它可以确保更成功地融入国家和国际领域,包括欧洲和全球文化。培养国家身份并知道其他国家以及与他们的互动和合作只有在“其他”宽容的情况下。有必要决定在哪里关注,而在开发年轻一代以及最年轻的学生发展的优先事项是什么。基于立陶宛语教育的特征越来越多地在科学和教育领域提出。立陶宛语教育的本质在教育法律上揭示​​:“立陶宛语言是立陶宛历史,文化和存在的教育,并确保了在特外语言中的立陶宛语言中的自我表达条件(2011年,P 。10)。立陶宛的进步战略“立陶宛2030”邀请“......将统治的研究作为人文教育的基础,包括普通文化培训,创造性个人的发展和公共教育”(第12页)。除此之外,2013-2022的立陶宛国家教育战略还提供“......确保立陶宛身份和文化的发展”(第23页)。早在大时间的教育的重要性毫无疑问,因为小学教育的目标是“使孩子能够获得Moraland社会成熟的引物,文化基础知识,基本扫盲,并帮助他为普通教育计划做准备研究。 “(2008年,2008年的初级教育方案,第15页)。值得注意的是,一般计划并不表示主题,学生,教师或学校应该在教育过程中选择哪种主题。此外,他们并不表明该计划铺设了一般能力教育的雄心勃勃的目标。选择了这一raissa质疑初等教育的具体内容,这对立立族学校的立陶宛语发育知识分子的重要性。小学教师是否了解此类选择的意义和重要性?他们有这样的目标吗? whatmea.

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