摘要:Examining goverance by ways of placing it in the process of western modernity,Foucault holds that the concept of,western governance experiences the evolution logic from the Christian pastoral governance to the rational governance of the country and the management technology experiences the evolution from the diplomatic military management to the public management.The evolution of governance results from the mutual construction of the state and the society in the social changes.%福柯将治理放置于西方现代性进程中加以检视,认为西方治理理念经历了基督教的牧领式治理到国家理性治理的演化逻辑,治理技术经历了以外交-军事管理为主到以公共管理为主的演化。治理的演化是国家和社会在社会变迁中相互建构的结果。
摘要:In the post-classical period,the classical position of Lu Xun and his works are challenged.But as the most direct method in the mass communication,Lu Xun’s image gains unexpected richness and development.It not only increases in quantity,but also displays features on diversification,subjectivity and introversion of making trend.it presents cultural inheritance in the currency of making context and folk tendency of communication Besides,method and has unique entertainment attitude in the post-classical period.The deconstruction of Lu Xun’s image in the post-classical period is the idolized one with the purpose of affirmation and communication of Lu xun’s cultural spirits and ideaological essence.Thus it forms one spectacle of Lu Xun’s image.%在后经典时期,鲁迅及其作品的经典地位受到挑战,作为大众传播层面最直接的手段———鲁迅影像———却得到了意外的丰富与发展,不仅在数量明显增多,而且在制作趋势的多元化、主体性、内倾性上显示特色,不仅能在制作语境的当下性、传播途径的民间化呈现文化的传承性,而且也具备后经典时期特有的娱乐心态。后经典时期的鲁迅影像解构的是被神化的鲁迅形象,确立和传播的是鲁迅的文化精神与思想精髓,从而形成鲁迅影像的一大景观。
摘要:As the largest part of the poetry from the Dunhuang Caves,there are about 800 pieces of ancient works, which their special value for studying many topics like the literature of Dunhuang in the Tang Dynasty and Five Dy-nasties,the secularization and development of Buddhism in Dunhuang and the source of tran sformation of ancient music literature in China,etc.Before the year of 1950,the pioneering preliminary sorting and research work research on the valuable poetry which were written on many old manuscripts had been already finished by the early scholars of Dunhuangology.They collected and recorded manuscripts and classified the poetry by themes.They studied the source of some works’tunes and the relationships between the Buddhist poetry in Dunhuang manuscripts and the hand-ed down literature or folk songs further probing into the history of Buddhism based on new material from differ-ent angles.%敦煌佛教歌辞作品数量约800首,是为敦煌歌辞之最大宗,在唐五代敦煌文学风貌、敦煌佛教世俗化及其发展传播、古代音乐文学源流嬗递等研究领域,都具有重要价值。1950年代前,中国敦煌学的奠基者们从歌辞写本及具体作品的搜集著录、佛教歌辞的辨识和定性分类、曲调源流的考证梳理、与民间文学及传世文献中相似文本的关系,以及基于新材料的佛教史再探讨等不同角度,对敦煌佛教歌辞这一珍贵佛教音乐文学文献展开了具有开创意义的初步整理和研究工作。
摘要:Western countries have a set of mature methods in pianoteaching.To be skilled in playing piano,Chinese people should learn from them.But it is not enough for us to be limited in learning others.There is no choice but na-tionalization for the development and breakthrough of piano education in China.Although some progress has been made in the piano education during the last 100 years,there are sgme drawbacks.To realize the hationalization of pi-ano education,we should have national confidence,under take responsibility and strengthen traditional Chinese cul-ture learning.A possible and plausible approach is to stress the importance of national piano works in teaching and matches.%西方钢琴教学有一套比较成熟的方法,中国人要学好钢琴,必须向西方学习,但仅局限于此还远远不够。中国钢琴教育要发展与突破,走民族化的道路是不二选择。近百年来,中国钢琴教育在民族化过程中做出了一些努力,但还存在一些缺失。欲使钢琴教育的民族化,要有民族自信、民族担当,加强中国传统文化的学习,在#时的教学与比赛中要突出民族化钢琴作品的分量是可能且有效的途径。
摘要:The establishment of our court website is on rise now.A study on five grass-roots courts in C city has shown these courts websites are different in their models and information published.Despite these courts websites’ merits,there are some characteristics of propaganda and education,selectivity,unidirectionality,symbolization and delay in information publicity,leading to big failures in effects of judicial openness in courts.Therefore,we should optimize courts websites comprehensively under the guidance of judicial openness,and make them the sunshine ju-dicial windows.%当下我国法院的官网建设正蔚然兴起,通过对 C 市主城五区基层法院的调研发现,各法院官网型态不一,信息发布有别,其中虽不乏亮点,但其信息公开普遍存在宣教性、选择性、单向性、象征性和延迟性的特点,导致法院司法公开的实际效果大打折扣。为此,我国应以“司法公开”为导向,全面优化法院官网,力争将其打造成为“阳光司法窗口”。
摘要:Lexicographers do not pay enough attention to the ancient Chinese dictionary’s preface and postscript in the compiling process of Grand Chinese Dictionary.In this paper,the author uses the ancient Chinese dictionary’ preface and postscript as materials,finding that the material has played an increasinglyimportant role in the revision of the Chinese dictionary,sach as using examples in advance,supplementing examples,supplementing entries and meanings.%《汉语大词典》在编纂过程中,对前代辞书序跋关注不够。本文以历代语文辞书序跋为材料,发现该材料对《汉语大词典》修订起到不小的作用,如提前用例、补充例证、增补词目、增补义项等。
摘要:Investigating Shi Shuo Xin Yu,We find that Five Confucian Classics are widely disseminated among intel-lectuals in the Late Han and Wei-Jin Dynasties.Some intellectuals actively explore the meanings of Confucian clas-sics.Some intellectuals encourage each other or evaluate others according to the doctrine of Confucianism.Some in-tellectuals’character has nothing to do with Confucianism,but they still try to find a plausible justification with the help of Confucianism classics.In most cases,they try to improve the artistic taste of their conversations by borrowing allusions of Five Confucian Classics.Judging from their way to borrow Five Confucian Classics,more celebrities don’ t mention the names or titles of the classics any more while they directly draw on the classic quotations or allusions to make them an integral part of their conversations,which is different from their previous practice.Their way to bor-row the allusions showed that the celebrities in the Wei-Jin Dynasties advocated being vigilant and poignant,and be-ing terse and implicit in their conversations.%考察《世说新语》可见,汉末魏晋时期,儒家“五经”在士人中得到广泛传播。他们或积极研讨“五经”经义;或以经义为准绳,砥砺品节,互相激励;或以经文、经文典故,品鉴他人;也有一些士人道德品行虽与儒家经义大相径庭,然亦借助经典,为自己的行为寻找“合理”依据;更多的情况则是化用“五经”典故,增强言谈的艺术趣味。从化用“五经”的方式来看,与先前惯例大不相同,魏晋名士大多不再提及某经的名称或某经中的篇名,而是直接把经典的原话或典故活用为谈话的有机组成部分。这一化用经典的方式正是魏晋名士言谈崇尚机警有锋、简洁含蓄的表现。
摘要:“巴蜀画派”概念的重拾以及《四川省国民经济和社会发展第十二个五年规划纲要》将“扶持巴蜀画派”以政府文件正式写入,掀起了巴蜀艺术发展的新高潮。笔者从画派及巴蜀画派的传统定义入手,对比研究了国内外其他画派的特点及画派定义的时代蜕变,从文化、地域及开放包容等方面研究巴蜀画派的界定趋势,并对巴蜀美术的发展提出了新的见解和建议。%In recent years,the concept of“Bashu school”was rethought and “supporting Bashu school”was wrote into official government documents formally by (The Tewcfth Five-year Plan for National Economic and Social Devel-opment Program in Sichuan Province),which raised a new upsurge of Bashu artistic development.Based on the tra-ditional definition of school of painting and Bashu school,this paper makes a comparative study on the characteris-tics of other schools and the times changes of school’s definition at home and abroad.It also analyzes the trend of defining of“Bashu school”from the culture,the area and the openness and tolerance,and it puts forward new ideas and suggestions about Bashu artistic development as well.
摘要:“以家庭承包经营为基础、统分结合”的农村基本经营制度是在改革开放后,农村实践中不断探索、总结出来行之有效的,适合当时农村生产力发展的。曾释放出巨大的政策效率,激活了农业生产,推动了我国农村经济的发展。然而,随着时间的推移和综合形势的变化,基本经营制度所面临的主客观条件、环境已发生巨大变化,按照当时综合环境所设计的制度,在现实中所涌现出的一些问题也值得我们深思。对基本经营制度进行反思与探讨,寻找制度本身的不足和缺陷,以期对现行制度进行修复。%The basic rural operation system is based on the household contract responsibility and combination of cen-tralization and decentralization,The basic rural operation system,which has been explored continuously and devel-oped effectively in the practice in the countryside.It is suitable for the development of rural productivity.t once re-leased huge policy efficiency,activated the agricultural production and promoted the development of the rural econo-my in China.However,with the time going on and the change of the integrated situation,the subjective and objective conditions and surroundings of the basic management system have changed greatly.Some problems appearing in re-ality are also worth our deep thinking in accordance with the system designed by the integrated surrounding then.So we should reflect and further study the basic rural operation system,try to find out deficiency and defects of it in or-der to repair it properly.
摘要:整理佛经异文数据,要选用近于早期佛经面貌的版本,正确释读文字,综合运用文献学知识,精通佛理,破通假。这样可以整理出一个离祖本较近的研究文本,为佛经语言文字的进一步研究提供可信的语料。%The collation of dissenting Buddhist scripture data,needs to select a more early Buddhist version,correct interpretate the text,comprehensively use the philology knowledge,master the principle of Buddhism and understand the interchangeability of Chinese characters.This can form a research text that is closer to the original edition,provi-ding reliable data for the further study of Buddhist language and characters.
摘要:抗战胜利后成立的华西实验区是#教会历史上最后的和最大的乡村建设实验区,通过对该实验区#民教育的考察,可以发现虽然一定程度上继承了定县实验时期的教材、思想、形式,但在一些方面却又有很多的发展和变化。同时,鉴于华西实验区建立时的政治因素,其工作虽然仍分为#民教育和乡村建设两大方面,但此时以经济为重心的建设活动受重视程度已明显超过了#民教育活动。%The West China Experimental District was the last and largest rural construction experimental area con-ducted by the Chinese National Association of the Mass Education Movement after the anti-Japan war.Based on the investigation of its mass education,It’s found that Although the experimental area had largely inherited Dingxian’s education thoughts and mode in experimental period,it obviously had great development and change.Meanwhile,be-cause of the political factors during the establishment of the experimental area,more attention was paid on the eco-nomic development than on the mass education and rural construction activities in the experimental district.
摘要:公共租赁住房是城镇住房制度改革及住房保障发展的产物,也是一种新型公共产品,相关的各种管理活动实际是一种新型而独特的社会保障服务管理行为。未来城镇住房保障发展趋势之一,就是公共租赁住房保障在城镇住房保障中的主体地位和作用将越发突出,且其管理工作也将步入常规轨道,得以更加强化与完善。然而,当前的公共租赁住房保障管理,依然沿用着传统的职能管理模式,存在众多缺陷及问题。对此,迫切需要在宏观和微观层面实施科学现代管理,推动与完善公共租赁住房保障的流程化管理。%As an outcome of urban housing system reform and development of housing security,the public rental housing is a public product of new style,and in practice the related management activities are a new and distinct conduct of social security service.Along with the development of future urban housing security,it is one of the trends that the public rental housing security’s dominant role will have a significant rise in urban housing security. Meanwhile,its management will be routinized,enhanced and completed.However,at present the management of public rental housing security still follows the old fashioned functional management mode,which has a lot of draw-backs and problems.Thus,it is urgent for us to implement modern scientific management macroscopically and mi-crocosmically in order to promote and complete the process management of public rental housing security.
摘要:It reflects his comprehension of poetry of the flourishing Tang Dynasty by the way of deepening his style theory and his contradictory characteristics that Li Panlong imitated Li Bai in the creation of poetry and highlighted the regulated verse and jueju while he deleted Li Bai’s poems in The Selected Anthology of Past and Present Poems compiled by Li Panlong.Comparing his attitude toward Du Fu with his attitude toward Li Bai,Li Panlong’s poetics idea falls into three aspects:the contradiction between his way of imitating Li Bai in his creation of ancient poetry and his theory of ancient poetry style-discrimination,the contradiction of standard of the Tang-style between his high praise of five-character regulated verse and jueju and his denial of seven-character line poetry,and reflecting the contradiction between the elegant poetics theory and the poem-style idea while defining the model of Li Bai’s poet-ry.Li Panlong's acceptance of Li Bai’s poems with weak characteristic of“style”reflected the true status of style theory which was faced with transformation in the middle of the Ming Dynasty.%李攀龙在诗歌创作中透露出的仿李白痕迹,以及其编定的《诗删》对李白古诗的裁汰和对律诗和绝句的突显,反映了他从格调理论深化的角度来理解盛唐诗歌的方式及其自身的矛盾特征。与对待2诗的态度相比,李攀龙在面对李诗时所透露的诗学观念,一体现在古诗创作中对李白不自觉的摹仿方式与其古诗辨体理论的矛盾,二体现在对李诗五律和绝句的拔高与否定其七古歌行之间,涉及到的“唐体”标准的矛盾,三体现在确立所选李诗诗典范时,其雅正观念与诗体观念之间的矛盾。李攀龙对“格调”特色相对较弱的李诗的接受态度,鲜明体现出明中期格调论面临变革的实际状态。
摘要:唐代墓志中用来表示人的年龄的词语很多。所谓年龄词语是指人生不同时期或不同阶段的某些特定称说形式的词语或短语,它可以是具体确定的年岁,也可以是相对模糊的人生阶段。古人的年龄很少用数字直接表示,而是用一种与年龄有关的称谓来代称。论文就唐代墓志中的年龄词语特别是新出现的词语进行考证,并试图解释其文化背景,提取其规律。%There are a lot of expressions used to define a person’s age in the Tang Dynasty.The so-called age ex-pressions refers to the word or phrase with specific calling form which in dicates the different period of a person’s life.It can be a specific and definite age or relatively vague stage of life.The ancients rarely used figures to indicate one’s age but they used an age-related title to in dicate age.The author makes a textual research on the age expres-sions especially the new expressions in the Tang Dynasty,trying to explain their cultural background and extract their own rules.
摘要:对人类精神的揭示,总是通过特定的方式得以集体地发展和认知的,而对“空间转向”与文学批评的相互策应的关注,对于呈现西方当代社会与精神成为当下的一种独特方式。《“空间转向”与当代西方马克思主义文学批评研究》一书,立足于人类生存常态(时空)对文学理论研究的浸润的关注,拉近了文学批评研究和大众切身的距离。此著在时间的概念中对空间理论进行论述,充满诚意和真实的关照,并对“空间批评”中国化的内涵,提出了思考。%The revelation of the human spirit is always developed and cognized in a specific way.And it is a special way to focus on the mutual coordination of spatial turn and literary criticism.Based on the normal human existence condition (time and space ),The Spatial Turn and Studies of Contemporary Western Marxist Literary Criticism pays close attention to the infiltration of literary theory studies,which shortens the distance between the literary criticism study and the public.The book is full of sincerity and true care about the discussion of space theory in the concept of time.At the same time,it puts forward some thoughts on the connotation of sinicization of“space criticism”.
摘要:Since independence,India has been conducting its diplomacy of playing the role of great power and pur-suing great power status by organizing Asia-Africa conference and promoting nonalignment movement,shaped its leadership of the third world.india wins high international prestige for mediating Korea War and the first Indochi-naWar.Due to the detente of International tension,India’s role of mediator is fading;Moreover,India’s peace im-age is damaged by using military way to solve its international dispute.The miscalculation and defeat in border con-flict with China results in decline of its international status.%印度独立后积极推行大国外交、追求大国地位,通过组织亚非会议和推动不结盟运动,成为第三世界的领袖。对朝鲜战争、印度支那战争等斡旋行动使它赢得很高的国际声望。但随着国际矛盾缓和,印度的调停者角色淡化;加之以武力解决国际冲突,使印度和#的国际形象受损。中印边界冲突的失策和失败,导致了印度国际地位下降。
摘要:Normal universities bear the important mission to cultivate high-quality talented teachers for the cause of education.Normal universities,on the one hand,should regard “establishing moral values and cultivating people”as the fundamental tasks and adhere to educating people as center and giving priority to moral education;on the other hand ,normal universities should practically strengthen the education of students’ideals and beliefs,their abilities of practice and innovation and comprehensive quality.Besides,through paths like enhancing the top-level design, deepening reform of the course,solidifying practice basis and inheriting excellent culture,normal universities should spare no efforts to cultivate high-quality talented teachers who develop morally,intellectually,physically and aesthet-ically .%师范院校承担着为教育事业培养高素质教师的重要使命,必须把“立德树人”作为根本任务,坚持育人为本,德育为先,切实加强学生理想信念教育、实践创新能力教育和综合素质教育,通过加强顶层设计、深化课程改革、夯实实践基础、传承优秀文化等路径,努力培养德智体美全面发展的高素质教师。
摘要:1920年代初,茅盾有着文学批评家与政治活动家的双重身份。这两种身份最初在他身上能够和谐共存,但随着革命形势的发展及生存境遇的变化,茅盾开始更多地投入社会政治运动,其双重身份随之失去#衡。聚焦于茅盾1920年至1927年7月的人生轨迹,可以发现,在茅盾文学批评生涯的第一个阶段内,由于政治语境及生存境遇的转换,茅盾的文学批评在数量和内容上都有明显的变化。生存境遇与个人性格、理想抱负相结合,让茅盾走向革命洪流,其文学批评写作逐渐让位于政论、杂感类写作,其“为人生”的文学主张也逐渐被“为革命”的主张所取代。这一发展与变化轨迹,在茅盾这段文学批评生涯中留下了清晰的印迹。%At the beginning of the 1920’s,Mao Dun had a dual identity of literary critic and political activist.His two different identity initially could coexist in harmony,but with the change of the development of revolutionary situ-ation and his living circumstances,Mao Dun began to devote himstlf to the social and political movement,for which his double identity lost balance.The trajectory of life,Focusing on Mao Dun’s life journey from 1920 to July of 1927 can we in the first stage of Mao Dun’s literary criticism career,due to the change of,living circumstance the politi-cal context and the,Mao Dun’s literary criticism has obvious changes in the number and content.The combination of survival circumstances and personal ambition,Led Mao Dun to the powerful current of revolution.With his liter-ary criticism writing gradually giving way to political comment and writing style of random thoughts,“literature for life”has been replaced by“literature for revolution”.The track of development and changes left clear traces in Mao Dun’s literary criticism career.
摘要:The lexicalization of the Chinese time adverbs “Suishi”is completed in the interaction of several factors. Firstly,the main function of“Suishi”phrase acts as an adverbial in the sentence and it is consistent with the syn-tactic function of the time adverbs.Secondly,with the verbal property of“sui”weakening and non-specialization of the meaning of“Shi”,the semantic ingtgration brings out the formation of the adverb “suishi”.Thirdly,the two words are next to each other in the linear permutation and have high frequency appearance in the adverbial posi-tion.In the process of information extraction and comprehension,“suishi”forms chunking easily and people tend to deal with it as a whole.It is the mental mechanism that makes “suishi”become an adverb.%时间副词“随时”的词汇化,是由以下几个因素共同作用完成的:“随时”短语在句子中主要充当状语,与时间副词的句法功能一致;“随”动词性减弱,“时”词义泛化,语义融合诱发副词“随时”形成;线性排列上紧邻,状位的高频出现,“随时”在信息提取和理解过程中容易形成“组块”而作为整体处理,这是“随时”副词化的心理机制。
摘要:《文心雕龙·知音》的“六观”说作为刘勰文艺鉴赏观点的体现,一直以来都是学界争论的焦点所在,而争论的中心之一则是“观位体”,但对“观位体”的理解与阐释不尽相同。究其根源是唯科学主义思想造成了中国文论话语的“失语”。只有以文本为出发点,强调中国文论话语的异质性,坚持走“中国文论中国化”的道路,才能对其作出准确的阐释。%As Liu Xie’s appreciation view of art and literature,“six aspects”theory in Wenxin Diaolong has always been a focus of academic debate.The center of the controversy is on“the first aspect of appreciating literary works”, because there is no definitive understanding and explanation for it.The root cause lies in the scientism thought which causes “aphasia”of Chinese literary theory discourse.We can make an accurate interpretation of it only if we take the text as the starting point,emphasizing the heterogeneity of Chinese literary theory discourse and stick to the path of “Chinese literary theories in China”.
摘要:From the generic names,stylistic rules and books of classics division in The History ofthe Han Dynasty, The History ofthe Sui Dynasty and The History ofArt and Literature,combined with other public and private bibliog-raphies,the evolution trend of Chinese classics and academic thoughts could be discovered.The setting of classifica-tion system and style evolution in classics dirvision went together with the whole change of ancient bibliography. Worship to ancients is reflected in the origin and sorts of classics books,while innovative ideas are reflected from the tendency of books increasing.No matter following or innovating,the study of Confucian classics couldn't separate it-self from political interference during the process of rise and decline.%以《汉书·艺文志》《隋书·经籍志》《四库全书总目提要》之经部书目为中心,辅以其他公私书目,从部类命名、体例形态及所录图书诸方面,可窥测出中国经学及学术思想的演变趋势。经部类目设置、体例演进与古代书目整体形态变化相伴相生,经部典籍在最初来源和辑集归类方面体现了崇古倾向,于图书增衍的趋势中更多流露出趋新意识。经学由兴到衰,无论承袭还是新变,都没有脱离政治的干预作用。
摘要:Through the analysis of the main advantages of MOOCs and the nature of foreign language learning,this paper claims that MOOCs can only be appplied in a limited range in the elementary foreign language learning period and the interface is mainly in writing.Only in the advanced learning period can the advantages of MOOCs be better exploited.MOOCs can provide a platform for learners’thought sparks striking each other by language communica-tion,which can benefit fostering thinking ability and creativity.The comprehensive language ability,including writ-ten translation ability can be improve in the process.The laws of foreign language learning must be followed when promoting foreign language teaching on the platform.%慕课在外语学习基础阶段的运用范围非常有限,其优势的发挥主要在外语学习的高级阶段。它可以提供让学习者通过语言让思想火花产生碰撞的平台,对培养思维能力和创新精神可以发挥作用,对综合语言运用能力,包括笔译能力的提高也大有裨益。采用慕课这一平台促进外语教学必须遵循外语学习的规律。
摘要:In the Tang dynasty,there are many famous poets and their famous poems with seven characters to a line,especially in the flourishing Tang dynasty.Making a general survey of the Tang dynasty,it’s not difficult for us to find that poems with seven characters to a line can’t breakthrough these styles of creating poetry such as an-swering ,exchanging ,expressing feelings,bidding farewell ,visiting ,inscribing,traveling ,climbing mountains , missing and so on.Carefully inquiring the development of these poems,it’s obvious that poems with seven charac-ters to a line prevailed in the early Tang dynasty while in the late Tang dynasty the poems are supplement to the po-etry in the middle Tang dynasty.%唐代七律,名篇众多,名家辈出,尤以盛唐为最。综观有唐一代,七律不外应、和、寄、酬、送、别、访、题、行、登、怀诸体制。细究唐朝七律诗发展,可观盛之于初,乃开继之势;晚之于中,则补而非拆。
摘要:As the founder of Shuhan regime,Liu Bei has a very important position in the culture of the Three King-doms.The worship of Liu Bei started from the emperor ceremony in the period of Shu-Han Kingdom.In the turbulent and separatist regime of the North and South dynasties,Liu Bei’s worship status was slightly uplifted owing to politi-cal needs.When it came to the unified dynasty of Shuntang,to inherit the orthodoxy of Cao Wei,Liu Bei’s worship status went down for it.After the Song and Yuan dynasties,with the establishment of the orthodoxy position of Shu-Han ,the “kindheartedness”involved in Liu Bei’s figure was highlighted,which consolidated the orthodox position of Shu-Han and promoted the development of the Shu-Han figures’worship and the culture of the Three Kingdoms.%刘备作为蜀汉政权的奠基者,在整个三国文化占有极为重要的地位。刘备崇拜,始自蜀汉时期的帝王祭祀。南北朝时期,割据纷乱,往往因为政治需要,刘备崇祀地位稍获抬升。而到大一统王朝的隋唐,由于继承曹魏的正统,刘备地位随之下降。宋元以后,蜀汉正统地位确立下来,刘备形象中的”仁德”被彰显突出,这也巩固了蜀汉的正统地位,同样也推动了整个蜀汉人物崇祀与三国文化的发展。
摘要:早稻田大学藏《春在园尺牍七》体现俞樾晚年的学术见解。因声求义的方法论、精审的考据实践以及清代经学流派和《说文》学史的研究,在文献学、语言学以及语言学史等方面具有重要学术价值。%The Seventh ofChunzaiyuan Letters collected in Waseda University embodies the academic opinions of Yu Yue:the methodology of studying meanings by pronunciation,accurate textual research practice,the study of aca-demic schools in the Qing dynasty and research on the history of Analytical Dictionary ofCharacters.His academic opinions have important value for philology,linguistics and history of linguistics.
摘要:现代公共决策需要具有专业优势的专家参与决策,以应对日益增强的公共决策风险。遵循“真理”原则的科学与遵循“权力”原则的政治的互动关系,可为公共决策中专家角色选择提供解释框架。当决策情境存在价值冲突或高度不确定性时,专家和决策者应该寻求一种伙伴式的合作,探求专业知识的民主化。%Experts with professional advantage are needed to participate in modern public decision-making in order to cope with the increasing risk of public decision-making.Science follows the principle of “truth”and politics fol-lows the principle of “power”.The Interactive relationship between science and politics can provide an explanation framework for role choice of experts in the public decision-making.When there is a value conflict or a high degree of uncertainty in the decision-making situation,experts and policymakers should seek a cooperation of partner-shipand the democratization of professional knowledge.
摘要:美国哈佛大学哈佛燕京图书馆是北美著名的汉学图书馆,收藏有大量的日本珍稀汉籍。本文对哈佛燕京图书馆所藏日本汉籍中的和刻本中国诗话进行了详细研究,除了揭示其版本特色,与中国刻本之间的关系外,更注意考证这些中国诗话在日本江户时代被刊刻的背景,特别是这些诗话与日本江户思想史及汉诗学之间的关系。%Harvard-Yenching Library is famous for its collections about Chinese and Japanese rare books,including many Sino-graphic books printed in pre-modern Japan.This essay focuses on the Chinese Poetry-talks(shihua) printed in Japan.I try to not only explore the textual characteristics of these Poetry-talks,but also uncover why these Chinese books were printed and published in Edo Japan,and the relation between these Poetry-talks and Jap-anese intellectual history and Japanese Sino-graphic poetics in middle period.
摘要:In the Qing dynasty,there were many notes on poetry talks in which many problems were worth studying. Qinghi Huakao written by Jiang Yin contains very high academic value.However,there were errors about the author-ship of some notes on poetry talks in the first part named Qing Shihua Daifang Shumu due to the lack of data,the author mistakenly naming ,the author of anonymity or mistakenly taking some works as the notes on poetry talks , which makes difficult for detailed study.Through textual research,it’s fund that the author of Mingshi Jishi was Mao Jin ,not Hui Daoren from Yingyan ,that the author of Rong Yin Shihua was Rongcheng Shihua written by Hang Shijun and the authors of BianXiangTang Shihua,XiQiao Shihua,JianwenSuilu,ShenLiuTangShihua were respec-tivel Lin Zhengqing,Gu Youxiao,Liu Wenwei andLi Zifu .In addition,CuiLouJi Shihua was a brief biography of CuiLouJiwritten by Liu Yunfen,it does not belong to notes on poetry talks.%清代诗话数量庞大,内中尚有许多待发之覆。蒋寅先生《清诗话考》乃集大成之作,嘉惠学林至深。然而,上编《清诗话待访书目》中所著录的部分诗话,由于典籍亡佚,难以详加考索,以致偶有讹误,或是作者误题,或是作者佚名,或是将非诗话著作误作诗话。通过考订,可知《明诗纪事》的作者为毛晋,而非荥阳悔道人;《榕阴诗话》实乃杭世骏《榕城诗话》之误;《瓣香堂诗话》《西樵诗话》《见闻随录》《深柳堂诗话》的作者并非“佚名”,均可考实,依次为林正青、顾有孝、刘文蔚、李子黼;《翠楼集诗话》乃刘云份《翠楼集》书前的小传而已,并非诗话著作。
摘要:推动传统媒体和新兴媒体的融合发展已成为国家的战略任务,然而,我们对媒体融合规律的把握存在诸多误区,这与“分化”一词的误解和误用密切相关。文章从“媒介融合”与“媒介分化”的争论出发,揭示融合规律研究中的主要问题,提出媒体融合的“分散”维度,将“融合”和“分散”视为一个事物的两个方面,继而在全面把握媒体融合内涵的基础上,思考推动传统媒体和新兴媒体一体化发展的措施。%It has become a national strategy to promote the integration of the development of traditional media and new media.However,with the misunderstanding and misuse of the word “differentiation”,we have many wrong un-derstandings of the law of the media convergence.Starting from the debate between “media integration”and “media differentiation”,the paper tries to reveal some main problems in the research of the law of media convergence.By putting forward a new dimension———“media divergence”,the paper tries to distinguish the “media integration”and the “media differentiation”as two aspects of one thing and proposes measures to promote the integration of tradi-tional media and new media.
摘要:Chen Shou’s Records ofthe Three Kingdoms is the source of all cultures after the Three Kingdoms age. Chen Shou’s Records ofthe Three Kingdoms is the first and single carrier of inheriting the history and culture of the Three Kingdoms thoroughly and fully in the field of Chinese historiography.Collecting and rescuing the historical materials by Chen Shou and recording and preserving Book ofShu in the Records ofthe Three Kingdoms written by him made the history and culture of Shuhan inherited and developed.Even the history and culture of Shuhan be-came the main position of all cultures after Three Kingdoms age.The relationship between Chen Shou’s The Records ofthe Three Kingdoms and Pei Songzhi’s Notes for The Records ofthe Three Kingdoms is the relationship between skin and hair.With the skin gone,what can the hair adhere to?%陈寿的《三国志》是一切后三国文化的源头。《三国志》是中国史学史上全面完整传承三国历史文化的第一和唯一的载体;蜀汉历史文化得以传扬以及后蜀汉文化在一切后三国文化中居于主体地位,首赖陈寿的搜集抢救和《三国志·蜀书》的记录保存;陈寿《三国志》与裴松之《〈三国志〉注》是皮与毛的关系,没有前者,自然就不会有后者。