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On the Foreign Inspired Elements in Ancient Japan’s Beliefs Relating to Plague - Focusing on the Goryō-e Ceremony in the Heian period

机译:论日本古代与瘟疫有关的信仰中的外来灵感要素—以平安时代的高丽时代为中心

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摘要

The first Goryō-e ceremony (a ceremony held to appease evil gods and the spirits of the dead) was held during the Heian period in 863. Subsequent Goryō-e ceremonies underwent significant changes, eventually resulting in the spirit that was the focus of ritual appeasement in the original Goryō-e being replaced by a new spirit known as Ekijin. There has been much previous research looking at the origins of this change. This work looks at a possible link between the Chinese deity known as Karakami, mentioned in the Shunki, and the Japanese deity Ekijin. From this link it can be seen that Ekijin was originally a foreign deity. Also, after an examination of records from the Nara to Heian periods, it can be seen that the concept of plagues introduced during the Tenpyō period from foreign sources deeply influenced Japanese beliefs surrounding plague and the Goryō-e ceremony. The new beliefs imported from China share a common concept with that of the original Goryō-e ceremony, namely the idea of rei. This provided a basis for the acceptance of the new foreign beliefs, which eventually resulted in Ekijin becoming the main subject of appeasement. In conclusion, foreign ideas about plague influenced not only ideas about Ekijin, but were also assimilated into the Goryō-e belief system.
机译:863年平安时期,举行了第一届高丽e仪式(安抚邪恶的神灵和死灵的仪式)。随后的高丽e仪式发生了重大变化,最终产生了作为仪式重点的精神最初的五陵娥的靖被一种叫做Ekijin的新精神所取代。以前有很多研究都在研究这种变化的起源。这项工作着眼于《顺基》中提到的中国神像Karakami与日本神像Ekijin之间的可能联系。从这个链接可以看出,驿神最初是外国神灵。此外,在对奈良至平安时代的记录进行考察后,可以发现,天平时期从国外引进的瘟疫概念深刻影响了日本围绕瘟疫和高陵礼的信仰。从中国引进的新信仰与最初的高陵礼仪式有一个共同的概念,即礼义。这为接受新的外国信仰奠定了基础,最终使Ekijin成为of靖的主要对象。总而言之,外国关于瘟疫的观念不仅影响了关于Ekijin的观念,而且也被吸收到了高丽时代的信仰体系中。

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    董 伊莎;

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  • 年度 2016
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