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Socialism, Aestheticized Bodies, and International Circuits of Gender: Soviet Female Film Stars in the People’s Republic of China, 1949–1969

机译:社会主义,审美化的身体和性别的国际电路:中华人民共和国的苏联女性电影明星,1949-1969

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摘要

This paper analyses the importance of love relations and sexuality in Soviet film for Chinese socialism in the 1950s and 1960s. By looking at the movement of Soviet women across the Sino-Soviet border — in films and as part of film delegations — I highlight the international circuits of gender that shaped socialist womanhood in China. I examine Chinese discussion of Soviet film stars including Marina Ladynina, Vera Maretskaia, and Marina Kovaleva. I locate the movement away from 'fun-loving post-revolutionary' womanhood associated with Ladynina to socialist womanhood located in struggle and partisanship within the larger context of Maoist theory and Sino-Soviet relations. In my examination of debates over which female film stars were appropriate for China I draw out celebrated and sanctioned couplings of Chinese and Soviet film heroines, such as the links made between Zoya and Zhao Yiman. By looking at how Soviet film stars became part of Chinese political aesthetics, sexuality and love emerge as more important to our understanding of womanhood in Maoist China than has been recognized by most scholars of gender in China. This approach therefore offers a new perspective on Maoist ideologies of gender with its emphasis on non-Chinese bodies as constitutive of gender subjectivities in Maoist China. I argue that while gender in Maoist China was primarily enacted on a national level, internationalism and international circuits of gender were central to its articulation.
机译:本文分析了1950年代和1960年代苏联电影中的恋爱关系和性对于中国社会主义的重要性。通过观看电影中以及作为电影代表团成员的苏联妇女跨越中苏边界的运动,我强调了塑造中国社会主义女性形象的国际性别循环。我研究了中国对苏联电影明星的讨论,包括玛丽娜·拉德妮娜(Marina Ladynina),维拉·马列斯凯(Vera Maretskaia)和玛丽娜·科瓦莱娃(Marina Kovaleva)。我把这场运动从与拉迪娜(Ladynina)关联的“爱好娱乐的革命后”女性运动,转移到在毛主义理论和中苏关系的更大范围内处于斗争和党派关系的社会主义女性运动。在对哪些女性影星最适合中国的辩论进行审查时,我提出了著名的和认可的中苏电影女主角的偶像,例如佐娅与赵一曼之间的联系。通过观察苏联电影明星如何成为中国政治美学的一部分,性和爱对于我们对毛主义中国女性的了解比对大多数中国性别学者所认识的更为重要。因此,这种方法为毛主义的性别观念提供了新的视角,强调非中国机构是毛主义中国性别主体性的组成部分。我认为,虽然毛主义中国的性别平等主要是在国家层面上制定的,但国际主义和性别的国际循环对于阐明这一点至关重要。

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    Chen Tina Mai;

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  • 年度 2007
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