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Literature and Education: Recalling Matthew Arnold

机译:文学与教育:回顾马修·阿诺德

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摘要

In a democracy, every individual is thought to have the potential to achieve what Matthew Arnold considers the supreme characteristic of intellectual freedom, "the intellectual maturity of man himself; the tendency to observe facts with a critical spirit; to search for their law, not to wander among them at random; to judge by the rule of reason, not by the impulse of prejudice or caprice" (The Complete Prose Works of Matthew Arnold, Vol. 1, p. 21). But Arnold finds a critical opposition between man's instinctive efforts to develop "fully and freely" and the economic forces of the industrial culture of modern democracies, consumed with work and wealth accumulation. He maintains that in the aesthetic experience of literature we behold the being we are capable of. First in his poetry, and later in his critical prose, Arnold confronts the malaise of modernity and the spiritual fragmentation at the heart of contemporary literature. The hope for his project for education is that it can free us to find new critical consciousness and recover the moral authority of aesthetic judgment. In this study I try to explicate Arnold's conviction that collapsing the duality of literature and science expands our knowledge of the world and that cultivating humanity through the experience of ideas in literature affirms the integrity of the individual and reconciles his or her relation to nature and the human community. The aim of this work is twofold. First it recasts Arnold's uncertain legacy among philosophers of education in the perspective of philosophy as a way of life. I hope it also invites further inquiry into his synthesis of intellect and imagination in the aesthetic phenomenon and its capacity to critique conditions of existence.
机译:在民主国家,人们认为每个人都有可能实现马修·阿诺德(Matthew Arnold)所认为的知识自由的最高特征:“人本人的知识成熟;倾向于以批判的精神观察事实;寻找自己的法律,而不是寻求法律。 “在他们中间随意游荡;根据理性规则进行判断,而不是根据偏见或随想的冲动来判断”(《马修·阿诺德完整散文集》,第1卷,第21页)。但是,阿诺德发现人类在“完全自由地”发展的本能努力与现代民主国家的工业文化的经济力量之间存在着强烈的对立。他坚持认为,在文学的审美经验中,我们看到了我们有能力的存在。首先,在他的诗歌中,然后在他的评论散文中,阿诺德面对现代性的衰弱和当代文学核心的精神分裂。他的教育项目的希望是,它可以使我们自由找到新的批判意识,并恢复审美判断的道德权威。在本研究中,我试图阐明阿诺德的信念,即瓦解文学和科学的二元性扩大了我们对世界的认识,并且通过文学思想的经验来培养人性肯定了个人的完整性,并调和了他或她与自然和自然的关系。人类社区。这项工作的目的是双重的。首先,它从哲学作为一种生活方式的角度重述了阿诺德在教育哲学家中的不确定遗产。我希望它也能引起人们对他关于美学现象的智力和想象力的综合及其对存在条件的批判能力的进一步探讨。

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    Crowley Martha Moore;

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