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Pathologizing the Female Body: Phallocentrism in Western Science

机译:使女性身体病态化:西方科学中的精神分裂症

摘要

In his well-known work Making Sex, Thomas Laqueur contends that the conception of human sexuality evolved from the ancient Greeks’ one-sex model to modernity’s two-sex model as events surrounding the French Revolution prompted a desire to see difference and therefore a need to create difference. In particular, Laqueur argues that it was the struggle for power between those advocating enfranchisement for women and those opposed to this which led to the reconstitution of the human body and in particular the female body. Extrapolating on Laqueur’s assertion that the female was conceived as an inferior version of the male in Antiquity and an opposite but complementary version of the male in the Enlightenment, this work demonstrates how, by the late nineteenth century, woman came to be designated not only the opposite of man—physically, intellectually and morally—but then also opposing man. Expanding the scope of Laqueur’s research to encompass additional fields of scientific inquiry, this study reveals to what extent men of science (mis)read the findings in their respective fields in order to maintain their control of power and of women. Using numerous primary sources, this analysis illustrates how the scientific abstraction and obstruction of woman at the end of the nineteenth century led to yet another reconstitution of the female body—this time a pathologizing and criminalizing that branded “unruly” women as sexual deviants and social miscreants.
机译:托马斯·拉奎尔(Thomas Laqueur)在他着名的著作《做爱》(Make Sex)中主张,人类性欲的概念已从古希腊人的一性模式演变为现代性的两性模式,因为围绕法国大革命的事件促使人们渴望看到差异,因此需要创造差异。拉奎尔特别指出,正是倡导妇女权利的人与反对妇女权利的人之间的权力斗争导致了人体,特别是女性身体的重建。根据拉克尔(Laqueur)的说法,即女性在古代被认为是男性的劣等版本,而在启蒙运动中则被认为是男性的相反但互补的版本,这项工作表明了如何在19世纪末女性不仅被指定为女性。在物理上,思想上和道德上与人相反,但也与人相对。这项研究扩大了拉奎尔的研究范围,使其涵盖了其他科学探究领域,从而揭示了科学界人士(误读)在多大程度上阅读了各自领域的研究成果,以保持对妇女权力的控制。该分析使用大量原始资料,阐明了19世纪末对妇女的科学抽象和阻碍如何导致了女性身体的另一次重构-这次是对那些将“不守规矩”的女性视为性偏见和社会犯罪的行为进行了病理性定罪和定罪。恶作剧。

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    Libbon Stephanie E.;

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