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Listening to late discovery adoption and donor offspring stories : adoption, ethics and implications for contemporary donor insemination practices

机译:聆听最新发现的收养和捐赠者后代的故事:收养,道德观念以及对当代捐赠者授精实践的影响

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摘要

For most of the 20th Century a ‘closed’ system of adoption was practisedudthroughout Australia and other modern Western societies. This ‘closed’udsystem was characterised by sealed records; amended birth certificates toudconceal the adoption, and prohibited contact with all biological family.udDespite claims that these measures protected these children from the taint ofudillegitimacy the central motivations were far more complex, involving auddesire to protect couples from the stigma of infertility and to provide audsocially acceptable family structure (Triseliotis, Feast, & Kyle, 2005;udMarshall & McDonald, 2001).udFrom the 1960s significant evidence began to emerge that many adoptedudchildren and adults were experiencing higher incidences of psychologicaluddifficulties, characterised by problems with psychological adjustment,udbuilding self-esteem and forming a secure personal identity. Theseuddifficulties became grouped under the term ‘genealogical bewilderment’.udAs a result, new policies and practices were introduced to try to place theudbest interests of the child at the forefront. These changes reflected newudunderstandings of adoption; as not only an individual process but also as audsocial and relational process that continues throughout life. Secrecy and theudwithholding of birth information are now prohibited in the overwhelmingudmajority of all domestic adoptions processed in Australia (Marshall &udMcDonald, 2001).udOne little known consequence of this ‘closed’ system of adoption was theudsignificant number of children who were never told of their adoptive status.udAs a consequence, some have discovered or had this information disclosed to them, as adults.udThe first study that looked at the late discovery of genetic originsudexperiences was conducted by the Post Adoption Resource Centre in NewudSouth Wales in 1999. This report found that the participants in their studyudexpressed feelings of disbelief, confusion, anger, sorrow and loss. Further,udthe majority of participants continued to struggle with issues arising fromudthis intentional concealment of their genetic origins (Perl & Markham,ud1999).udA second and more recent study (Passmore, Feeney & Foulstone, 2007)udlooked at the issue of secrecy in adoptive families as part of a broader studyudof 144 adult adoptees. This study found that secrecy and/or lies orudmisinformation on the part of adoptive parents had negative effects on bothudpersonal identity and relationships with others. The authors noted that thoseudadoptees who found out about their adoption as adults were ‘especiallyudlikely to feel a sense of betrayal’ (p.4).udOver recent years, stories of secrecy and late discovery have also started toudemerge from sperm donor conceived adults (Spencer, 2007; Turner &udCoyle, 2000). Current research evidence shows that although a majority ofudcouples during the donor assisted conception process indicate that theyudintend to tell the offspring about their origins, as many as two-thirds orudmore of couples continue to withhold this information from their childrenud(Akker, 2006; Gottlieb, A. McWhinnie, 2001; Salter-Ling, Hunter, &udGlover, 2001).udWhy do they keep this secret? Infertility involves a range of complexudfactors that are often left unresolved or poorly understood by those choosingudinsemination by donor as a form of family building (Schaffer, J. A., &udDiamond, R., 1993). These factors may only impact after the child is born,udwhen resemblance talk becomes most pronounced. Resemblance talk is anudaccepted form of public discourse and a social convention that legitimises the child as part of the family and is part of the process of constructing theudchild’s identity within the family. Couples tend to become focused onudresemblance as this is where they feel most vulnerable, and the lack ofudresemblance to the parenting father may trigger his sense of loss (Becker,udButler, & Nachtigall, 2005).
机译:在整个20世纪的大部分时间里,澳大利亚和其他现代西方社会都实行“封闭式”收养制度。这种“封闭的” ud系统的特点是密封记录。修订了出生证明,以ud养收养孩子,并禁止与所有生物家庭接触。 ud尽管声称这些措施保护了这些孩子免于受到“耻辱感”的污染,但其主要动机却要复杂得多,其中包括“希望保护夫妇免受污名化”。不育症并提供一个社会上可接受的家庭结构(Triseliotis,Feast&&Kyle,2005; udMarshall&McDonald,2001)。 ud自1960年代开始,大量证据表明,许多收养的 ududren和成年人正经历着更高的发病率。心理困难,表现为心理适应问题,建立自尊并形成安全的个人身份。这些 uD困难被归类为“家系迷惑”。 ud因此,引入了新的政策和实践,以试图将孩子的最大利益放在首位。这些变化反映了对采用的新的理解。不仅是一个个体的过程,而且是贯穿整个生命的社会/关系过程。现在,在澳大利亚处理的绝大多数国内收养工作中,绝大多数情况下都禁止保密和隐瞒生育信息(Marshall& udMcDonald,2001)。 ud这种“封闭式”收养系统鲜为人知的后果是,过高的数字。因此,一些成年人已经发现或已经向成年人披露了这些信息。 ud由邮政进行的第一项研究研究了遗传起源的最新发现 udexperiences 1999年,位于新威尔士州南威尔士的收养资源中心。该报告发现,参加研究的学生对自己的怀疑,困惑,愤怒,悲伤和损失感到沮丧。此外, ud大多数参与者仍在努力解决因故意隐藏其遗传起源而引起的问题(Perl&Markham, ud1999)。 ud第二项及最新研究(Passmore,Feney和Foulstone,2007年) 144个成年收养者的广泛研究中,收养家庭的保密问题。这项研究发现,养父母的保密和/或说谎或 umismis信息对 upersonal身份和与他人的关系都具有负面影响。作者指出,那些 uedoptees发现他们成年后被“特别是极有可能感到被背叛的感觉”(第4页)。 ud近年来,关于秘密和晚发现的故事也开始 demerge来自精子捐献者受孕的成人(Spencer,2007; Turner& udCoyle,2000)。目前的研究证据表明,尽管在捐赠者协助的受孕过程中,大多数 udcouples表示愿意告诉他们的后代有关其起源,多达三分之二或 udmore的夫妇继续隐瞒其信息从孩子 ud(Akker,2006; Gottlieb,A.McWhinnie,2001; Salter-Ling,Hunter,& udGlover,2001)。 ud为什么要保守这个秘密?不孕症涉及一系列复杂的 uudfactor,而捐赠者选择 udinsemination作为供养家庭的一种形式,往往使他们无法解决或理解不足(Schaffer,J. A.,& udDiamond,R.,1993)。这些因素可能仅在孩子出生后才影响, //////。。。相似性谈话是公众话语的一种已被接受的形式,是一种将儿童合法化为家庭一部分的社会惯例,并且是在家庭中建立“儿童”身份的过程的一部分。夫妻往往会专注于“相像”,因为这是他们最容易受到伤害的地方,而与亲子父亲的缺乏“相像”可能会触发他的失落感(Becker, udButler,&Nachtigall,2005)。

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    Riley Helen J.;

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