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Modernité et sociétés paysannes : le rôle du religieux dans la recomposition des identités au Guatemala / Modernity and Peasant Societies : the Rôle of Religion in the Realignment of Identifies in Guatemala

机译:现代性与农民社会:宗教在危地马拉的身份重构中的作用/ 现代性与农民社会:宗教在危地马拉的身份重组中的作用

摘要

The author studies the conflicts fostered by Rural Catholic Action within the peasant communities of Guatemala and analyzes their consequences and the relations between religion and politics in this context. He also analyzes the elements of continuity and rupture in the social structure traditionally organized around the binomial "brotherhood-regeduria". In a second part, the author studies the structure of the movement at the national, regional and local levels, taking into account its strategies of conversion. On the one hand these strategies targeted the storekeepers, a social group hitherto marginal in the dominant agrarian social structure but for whose members the involvement in the movement was a way of transforming social relations and of occupying new positions of legitimacy and power. On the other hand, Catholic Action used the kin structures: the entire family would be tar geted for conversion, thereby the development of the organization would be strengthened through the system of alliance, since anyone who married a member of the movement had to join as well. The author claims that Catholic Action, as an organic and highly organized movement, has contributed to the disruption of the indegenous rural commu nities by fostering within them new forms of power, of social relations and conflict. According to him, this process of disruption and encounter with modernity explains, to a large extent, the tremendous movement of conversion to the Protestant sects and churches coming from North-America in Guatemala in the recent decades. This social dislocation has created a breaking up of the social groups and of the traditional forms of associations, generating "free protons" which, in turn, are looking for new articulations, new social connections, new points of identification.
机译:作者研究了危地马拉农民社区内农村天主教行动引起的冲突,并分析了其后果以及在此背景下的宗教与政治之间的关系。他还分析了传统的围绕二项式“兄弟会—教养制度”组织的社会结构中的连续性和破裂性因素。在第二部分中,作者考虑了其转变策略,研究了国家,地区和地方各级运动的结构。一方面,这些策略针对的是店主,这是一个在农业社会主导结构中一直处于边缘地位的社会团体,但对于其成员而言,参与该运动是一种转变社会关系并占据合法性和权力新地位的方式。另一方面,天主教行动使用亲属结构:整个家庭将被迫conversion依,因此该组织的发展将通过同盟制度得到加强,因为与该运动成员结婚的任何人都必须加入好。作者声称,天主教行动是一个有机且高度组织的运动,通过在其内部建立新的权力形式,社会关系和冲突,促进了土著农村社区的破坏。据他介绍,这种破坏和与现代性相遇的过程在很大程度上解释了近几十年来从危地马拉的北美地区来的新教派和教堂的conversion依。这种社会错位造成了社会团体和传统协会形式的分裂,产生了“自由质子”,这些自由质子又在寻找新的表述,新的社会联系,新的认同点。

著录项

  • 作者

    Jésus Garcia-Ruiz;

  • 作者单位
  • 年度 1997
  • 总页数
  • 原文格式 PDF
  • 正文语种 fre
  • 中图分类

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