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Corruption in South Africa's liberal democratic context : Equipping Christian leaders and communities for their role in countering corruption

机译:南非自由民主背景下的腐败:使基督教领袖和社区在反腐败中发挥作用

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摘要

This book is meant for academics in the fields of theology and ecclesial management, for business leaders and governmental authorities in the private and public domain. This collected work by mainly practical theologians reflects on the phenomenon of corruption in the liberal democracy of post-apartheid South Africa. Liberal democracy has considerable salience in the contemporary world. Not only is it the form that many of the world’s most powerful and influential nations approve of, but it is a political system that is being tried – and used – by many formerly developing countries. South Africa is described as predominantly Christian. In such a context corruption is not to be expected. However, it is strongly prevalent. It undermines the values of both democracy and Christianity. Not only does corruption promote a general lack of trust in institutions and leadership, but it stimulates a perpetual culture of corruption that invades all spheres of life. The research is based on a qualitative empirical study. Its aim is to stimulate discourse in theology and related disciplines. Data were collected by means of interviews with political, business, church, and labour union managers and leaders in South Africa’s Gauteng area, who have experienced corruption. This area is the hub of economic, executive political and public office activities in South Africa. Respondents were specifically asked how their experience of corruption was informed by their norms, which in turn were influenced by their religious convictions and cultural conventions. The book suggests strategies for redressing the current ‘culture of corruption’. Although the chapters represent different perspectives, the shared objective is to emphasise that corruption is unethical, to describe and explain why it is taking place and how the situation should appear. The explanation focuses on the negative consequence of corruption: it does not respect human dignity – the ‘otherness’ of others; it exacerbates poverty; it weakens religious values and norms; it is not conducive to social cohesion in the country. The authors also share the theological premise that God is present in this world. In the kingdom of God, believers are encouraged to participate in the ‘clean-up’ process which includes combating the phenomenon of corruption. This book roots theological research and reflection in the real life of both believers and non-believers who consider a ‘clean’ world without corruption as an absolute necessity for a country characterised by the ideals of liberal democracy. The book will stimulate on-going transdisciplinary research focusing on unethical lifestyles, and it will also encourage church leaders to engage with managers in other spheres of society, such as politics and economics in order to counter the evil of corrupt practices. The research outcomes are relevant not only in the South African context, but also globally.
机译:本书面向神学和教会管理领域的学者,私人和公共领域的商业领袖和政府机构。主要由实践神学家收集的著作反映了后种族隔离南非的自由民主中的腐败现象。自由民主在当代世界中具有显着的显着性。这不仅是世界上许多最强大和最具影响力的国家所认可的形式,而且它是一种政治体系,许多前发展中国家正在尝试和使用。南非以基督教为主。在这种情况下,腐败是不可预期的。但是,它非常普遍。它破坏了民主和基督教的价值。腐败不仅会导致人们普遍对机构和领导层失去信任,而且还会激发一种永无止境的腐败文化,这种文化入侵到生活的方方面面。该研究基于定性的实证研究。其目的是激发神学和相关学科的论述。数据是通过采访南非豪登省的政治,商业,教会,工会管理者和领导人以及腐败的领导人收集的。该地区是南非经济,行政政治和公职活动的枢纽。受访者被特别问到,他们的腐败经历是如何通过其准则得到借鉴的,而这些准则又受到其宗教信仰和文化习俗的影响。该书提出了纠正当前“腐败文化”的策略。尽管各章代表了不同的观点,但共同的目标是强调腐败是不道德的,描述和解释腐败的原因以及情况如何出现。解释着重于腐败的负面后果:它不尊重人的尊严,即他人的“他人”。它加剧了贫困;它削弱了宗教价值观和规范;它不利于该国的社会凝聚力。作者还分享了神存在于这个世界上的神学前提。在神的国度中,鼓励信徒参加“清理”过程,其中包括与腐败现象作斗争。本书将神学研究和反思植根于信徒和非信徒的现实生活中,他们认为没有腐败的“清洁”世界是一个以自由民主理想为特征的国家的绝对必要条件。该书将激发正在进行的针对不道德生活方式的跨学科研究,还将鼓励教会领袖与社会其他领域的管理者互动,例如政治和经济学,以打击腐败行为的弊端。研究结果不仅在南非范围内,而且在全球范围内都具有意义。

著录项

  • 作者

    Kruger, F.P.; Klerk de, B.J.;

  • 作者单位
  • 年度 2016
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  • 原文格式 PDF
  • 正文语种 English
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