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Re-making an ‘old tradition’s magic’: The Irish strain in early Queensland writing

机译:重现“旧传统的魔力”:昆士兰早期写作中的爱尔兰压力

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摘要

The themes of cultural dislocation and the struggle to feel 'at home' in a new land figure prominently in Australian literature, but the articulations of these preoccupations by Queensland's Irish writers have been largely forgotten or overlooked. This paper, which spans the period from Separation in 1859 to the middle of the twentieth century, begins by looking at the processes of translation and adjustment in first generation Irish immigrant writers and then considers the Irish strain in the work of some prominent Queensland-born writers of Irish descent. Although Queensland was the Australian colony which attracted the highest rate of migration from Ireland in the late nineteenth and early twentieth centuries, Irish immigrants were significantly under-represented in literary culture. The Queensland Irish were more integrated, and less active in the nationalist cause, than elsewhere in Australia, and this assimilative, depoliticising tendency is also evident in the work of Queensland writers of Irish birth or descent. The ongoing Irish strain in Queensland literature is attributable largely to second and third generation Irish women writers, who use the glamour of Irishness to redefine the taint of Irish racial inferiority and criminality, and employ Irish faerie mythology as a key component of a modernist literary agenda.
机译:在澳大利亚文学中,文化错位的主题和在新土地上感到“宾至如归”的斗争在澳大利亚文学中尤为突出,但昆士兰州爱尔兰作家对这些关注的清晰表达在很大程度上被遗忘或忽略。本文涵盖了从1859年分离到20世纪中叶的这段时期,该文章首先探讨了第一代爱尔兰移民作家的翻译和调整过程,然后考虑了一些昆士兰出生的著名爱尔兰人的工作中的爱尔兰压力。爱尔兰血统的作家。尽管昆士兰州是澳大利亚的殖民地,在19世纪末至20世纪初吸引了来自爱尔兰的最高移民率,但爱尔兰移民在文学文化中的代表性明显不足。与澳大利亚的其他地区相比,昆士兰州的爱尔兰人在民族主义事业中的融合程度更高,活跃度也更低,这种同化,去政治化的趋势在爱尔兰裔或后裔的昆士兰作家的作品中也很明显。昆士兰文学对爱尔兰的持续压力在很大程度上归因于第二代和第三代爱尔兰女作家,他们利用爱尔兰的魅力重新定义了爱尔兰种族自卑和犯罪的污点,并将爱尔兰仙灵神话作为现代主义文学议程的重要组成部分。

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    McKay Belinda; Buckridge Pat;

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  • 年度 2013
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  • 原文格式 PDF
  • 正文语种 English
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