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Cultures of Modernity in the Making of the United States-Japan Cold War Alliance

机译:美日冷战联盟的形成中的现代文化

摘要

This dissertation explores the cultural and intellectual factors in the remaking of US-Japan relations which transformed as the two countries transitioned from enemies to allies after 1945. Diverging from the traditional approaches of diplomatic and political history that, focusing on state actors, describe policymaking processes, I comparatively study public discourses in 1940s-early 1950s America and Japan where various groups and actors - politicians, bureaucrats, journalists, scholars, and intellectuals - participated and created. Both peoples shared a similar discourse concerning modernization and, indeed, developed parallel ideas about modern Japanese history and the causes of Japanese militarism, the postwar democratization of Japan, and the making of a postwar Asian peace. They believed in the European progressive view of history, variously interpreted, and judged Japan to be "underdeveloped," compared with the "advanced West," having become an unlawful aggressor nation in the 1930s. Such views of a "failed" modernity and subsequent war rationalized Allied occupation and democratization reforms in post-surrender Japan. The more influenced by Marxian theories, the more critical they were of Japan's incomplete modernization, and the more enthusiastic for Allied - or American - intervention in postwar reforms. American and Japanese discourses on the reform of Japan's political organization, namely constitutional revision, show similar reformist plans from reconstruction of the constitutional monarchy to republican options. Those adopting Marxist analyses found the root cause of Japan's undemocratic and aggressive nature in the emperor system called for its elimination; those who did not believe that democratization required the overthrow of monarchy suggested reforming Japan's imperial institution to make democratic government function better. In addition, both Americans and Japanese shared the Wilsonian idea of internationalism, and they expected Japan to reenter the postwar Asia-Pacific as a totally demilitarized, democratic, and pacifist country that could contribute to peace and development of the region. With the Cold War, the US policies for Asia and Japan altered. So did the internationalist visions, causing political debates in the United States and Japan. My work ultimately shows such parallel and intersecting cultures where US-Japan relations were rehabilitated in the immediate-postwar years.
机译:本文探讨了美日关系重建中的文化和知识因素,这些因素在两国于1945年从敌人转变为盟友后转变。与传统的外交和政治历史方法不同,后者侧重于国家行为者,描述了决策过程。 ,我比较研究1940年代至1950年代初期的美国和日本的公共话语,在这些话语中,各种团体和参与者-政治家,官僚,新闻工作者,学者和知识分子-参与并创立了这种话语。两国人民在现代化问题上有着类似的话语,实际上,他们对现代日本历史和日本军国主义的原因,战后日本的民主化以及战后亚洲和平的发展提出了类似的观点。他们相信欧洲的进步历史观,进行了各种解释,并认为日本与“先进的西方”相比是“不发达的”,在1930年代成为非法的侵略国。这种对“失败的”现代性的看法以及随后的战争使日本在投降后的同盟占领和民主化改革合理化。马克思主义理论受到的影响越大,对日本的不完全现代化的批评就越严格,对盟国(或美国)干预战后改革的热情就越高。美国和日本关于日本政治组织改革的论述(即宪法修订)显示了类似的改良主义计划,从君主立宪制到共和制选择。那些接受马克思主义分析的人在要求废除日本的天皇制度中找到了日本不民主和侵略性质的根本原因。那些不相信民主化需要推翻君主制的人建议改革日本的皇室制度,以使民主政府的职能更好。此外,美国人和日本人都具有威尔逊主义的国际主义思想,他们希望日本重新进入战后亚太地区,成为一个完全可以实现该地区和平与发展的非军事,民主和和平主义者。随着冷战,美国对亚洲和日本的政策发生了变化。国际主义的看法也是如此,引起了美国和日本的政治辩论。我的作品最终展示了这样的平行和交叉的文化,战后立即美日关系得以恢复。

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    Kimura Masami;

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  • 年度 2013
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