首页> 外文OA文献 >BEGINNING A TRADITION: IRISH WOMEN'S WRITING, 1800-1984 (EDGEWORTH, JOHNSTONE, KEANE, IRELAND).
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BEGINNING A TRADITION: IRISH WOMEN'S WRITING, 1800-1984 (EDGEWORTH, JOHNSTONE, KEANE, IRELAND).

机译:开始传统:爱尔兰妇女的写作,1800-1984年(EDGEWORTH,JOHNSTONE,KEANE,爱尔兰)。

摘要

In search of an Irish women's literary tradition, this dissertation examines the fiction of Irish women writers from Maria Edgeworth in 1800 to Jennifer Johnston in 1984. Contemporary anthropological, psychoanalytical, and literary theory suggests that women, even those of different cultures, excluded from public life and limited to the domestic sphere, would develop similar interests. When these interests ran counter to those of the dominant group, the women would have had to develop a technique to simultaneously express and encode these interests and concerns. This technique in literature, and specifically in the writers considered, often results in a muted plot. On the overt level the plot reifies the values and tenets of the establishment, but, at the muted level, the plot often expresses contradictory and subversive values. In 1800, Maria Edgeworth employs a "naive" narrator who both expresses male disinterest in the awful situations of the women he depicts and also distances the author from any implied criticism of this male perspective. Edgeworth combines her subtle expose with a critique of the desires encoded as "human," but actually merely "male," in canonical literature. At the end of the nineteenth century, E. OE. Somerville and Martin Ross again use an arguably deceptive narratorial device, as does Molly Keane in 1981. Elizabeth Bowen employs a more subtle narratorial device in The Last September, but one which still distances the author from her text. The re-vision of texts, literary and historical, indeed the re-visioning of history, recurs in Bowen, Keane, Kate O'Brien, Julia O'Faolain and Jennifer Johnston. Finally, one can trace similarities of both theme and technique over the whole period, despite the modifications of time and social change. We can also point to the major thematic and structural change which occurs when, in the past ten to fifteen years, writers have reversed the placement of muted and overt plot.
机译:为了寻找爱尔兰女性的文学传统,本论文研究了从1800年的玛丽亚·埃奇沃思到1984年的詹妮弗·约翰斯顿的爱尔兰女性作家的小说。当代人类学,心理分析和文学理论认为,女性,甚至包括不同文化背景的女性,都被排除在外。生活并仅限于家庭领域,将会产生相似的利益。当这些利益与支配者的利益背道而驰时,妇女将不得不开发一种技术来同时表达和编码这些利益和关切。这种技术在文学中,特别是在所考虑的作家中,通常会导致剧情变淡。在公开的级别上,情节使场所的价值和宗旨统一化,但是在静音的级别上,情节常常表达矛盾和颠覆的价值观。 1800年,玛丽亚·埃奇沃思(Maria Edgeworth)雇用了一位“天真”的叙述者,他既表达了男性对他所描绘的女性所处境况的不满,也使作者脱离了对男性观点的任何暗示批评。埃奇沃思将她的微妙曝光与对规范文学中被编码为“人类”但实际上仅仅是“男性”的欲望的评论相结合。在19世纪末,E。OE。萨默维尔(Somerville)和马丁·罗斯(Martin Ross)再次使用一种可以说是欺骗性的叙事手段,就像莫莉·基恩(Molly Keane)在1981年一样。伊丽莎白·鲍恩(Elizabeth Bowen)在《去年九月》中采用了一种更为微妙的叙事手段,但这种手段仍然使作者与她的文字相距甚远。鲍文,基恩,凯特·奥布赖恩,朱莉娅·奥佛兰和珍妮弗·约翰斯顿都曾多次对文本,文学和历史进行修订,甚至对历史进行了修订。最后,尽管时间和社会变迁有所改变,但人们可以追踪整个时期主题和技术的相似性。我们还可以指出主要的主题和结构变化,这发生在过去十到十五年中,当作者颠倒了静音和公开图的位置时。

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    Weekes Ann Owens;

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  • 年度 1986
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