首页> 外文OA文献 >DECODING DESIGNS: THE LATE THIRD MILLENNIUM B.C. POTTERY FROM JEBEL QAᶜAQIR (ETHNOARCHAEOLOGY, ISRAEL, BRONZE AGE, CERAMIC TECHNOLOGY).
【2h】

DECODING DESIGNS: THE LATE THIRD MILLENNIUM B.C. POTTERY FROM JEBEL QAᶜAQIR (ETHNOARCHAEOLOGY, ISRAEL, BRONZE AGE, CERAMIC TECHNOLOGY).

机译:解码设计:公元前3世纪晚期JebelQAᶜAQIR的陶器(民族考古学,以色列,青铜时代,陶瓷技术)。

代理获取
本网站仅为用户提供外文OA文献查询和代理获取服务,本网站没有原文。下单后我们将采用程序或人工为您竭诚获取高质量的原文,但由于OA文献来源多样且变更频繁,仍可能出现获取不到、文献不完整或与标题不符等情况,如果获取不到我们将提供退款服务。请知悉。

摘要

The late third millennium B.C. in Israel until recently was known by funerary deposits only. At Jebel Qaᶜaqir, the domestic and funerary remains provide an unprecedented assemblage and permit a reassessment of Early Bronze IV society and events culminating in the collapse of the Early Bronze III urban centers. Historically, pottery studies have focused on chronological issues. After reviewing the history of ceramic analysis in Israel for the past one hundred years, the Jebel Qaᶜaqir collection is presented. Variation in the manufacturing technique and incised patterns are described in detail for the purpose of identifying the work of individual potters. Ethnoarchaeological research of pottery production, especially the Filipino potters of Paradijon, provide the model for this analysis. The nature of the late third millennium B.C. pastoral nomadic society is examined in terms of subsistence strategies and settlement distribution. Inferences regarding social organization drawn from mortuary practices, settlement types and organization of labor challenge the idea that an egalitarian society persisted. Finally, these results provide a new perspective on the events following the collapse of the third millennium B.C. urban centers and the succeeding era of a non-sedentary lifestyle in Israel. The nomadic pastoralists are considered in their regional setting as an integral, indigenous part of Early Bronze Age society. Rather than viewing the pastoralists as a new phenomenon, they are considered as an ever-present characteristic of the urban hinterland.
机译:公元前三千年晚期直到最近才在以色列仅以fun仪馆为名。在JebelQaᶜaqir,家庭和陪葬遗物提供了空前的集合,并允许重新评估早期的青铜四世社会和事件,最终导致早期的青铜三世城市中心瓦解。从历史上看,陶器研究的重点是年代问题。在回顾了以色列一百年来陶瓷分析的历史之后,我们介绍了JebelQaᶜaqir系列。为了识别单个陶工的工作,详细描述了制造技术的变化和切割的图案。陶器生产的民族考古学研究,尤其是帕拉迪洪的菲律宾陶器,为这一分析提供了模型。公元前三千年晚期的性质牧民游牧社会从生存策略和定居点分布的角度进行研究。从房实践,定居类型和劳动组织得出的关于社会组织的推论,对平等社会持续存在的观点提出了挑战。最后,这些结果为公元前第三千年崩溃后发生的事件提供了新的视角。以色列的城市中心以及随后的非固定生活方式的时代。游牧牧民在其地区背景下被视为青铜时代早期社会不可或缺的土著部分。他们没有将牧民视为一种新现象,而是被视为城市腹地的一个永恒特征。

著录项

  • 作者

    LONDON GLORIA ANNE.;

  • 作者单位
  • 年度 1985
  • 总页数
  • 原文格式 PDF
  • 正文语种 en
  • 中图分类

相似文献

  • 外文文献
  • 中文文献
  • 专利

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号