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Whiteness is as whiteness does: An examination of ideological whiteness in art

机译:白度就像白度一样:对艺术中意识形态白度的考察

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摘要

This paper considers how the ideology of Whiteness is reflected in visual art. I examinehow my visual practice flows out from my grappling with the contentious ideology ofWhiteness. By considering how I may navigate such a discussion, I take two approaches.It is necessary to step back, as much as is possible, to provide critical distance. At the same time I consider my own subjectivity and lived experience as a source of knowledge. These two approaches reinforce the ideas I have chosen to highlight in this paper: interpellation, and embodiment.Additionally, both a clinical approach and lived experience are reflective of twostreams of work I have produced throughout the MAA research period. I discuss fourprojects: dollhouse, The Cleaning Girl and the Boarder, Scope, and Skin Tags. I ground the discussion of these projects with an examination of the ideas of interpellation as discussed by philosophers Louis Althusser and Slavoj Žižek. To support an embodied position I explore the arguments of cultural theorist Sara Ahmed, as well as historians Lorraine Daston and Peter Galison. To provide context for these theories and my work, I also discuss, among others, selected projects by artists William Pope.L, Jenny Saville, Wangechi Mutu, and Izhar Patkin, as well as a collaborative project by Mike Kelley and Paul McCarthy.Several complications are also considered and in particular how the idea of normalcyis connected to the way Whiteness is constructed. These approaches on the ideas ofsubjectivity, embodied orientation, interpellation, and normalcy frame the discourse on theideology of Whiteness in this paper.
机译:本文考虑了视觉艺术中白色意识形态的体现。我研究了我的视觉实践是如何从对有争议的白人意识形态的挣扎中摆脱出来的。通过考虑如何进行这样的讨论,我采取两种方法:有必要尽可能地后退以提供关键距离。同时,我将自己的主观性和生活经验视为知识的来源。这两种方法加强了我选择在本文中强调的思想:间断和体现。此外,临床方法和实际经验都反映了我在整个MAA研究期间所做的两方面工作。我讨论了四个项目:玩具屋,清洁女工和寄宿生,范围和皮肤标签。我通过对哲学家路易斯·阿尔都塞(Louis Althusser)和斯拉沃伊·齐泽克(SlavojŽižek)讨论的互斥思想的考察,来探讨这些项目。为了支持具体立场,我探讨了文化理论家萨拉·艾哈迈德(Sara Ahmed)以及历史学家洛林·达斯顿(Lorraine Daston)和彼得·加里森(Peter Galison)的观点。为了为这些理论和我的作品提供背景,我还讨论了艺术家William Pope.L,Jenny Saville,Wangechi Mutu和Izhar Patkin的精选项目,以及Mike Kelley和Paul McCarthy的合作项目。还考虑了并发症,特别是常态的想法如何与“白度”的构建方式联系起来。这些关于主观性,具体化的取向,间断性和常态性的方法构成了本文关于白度思想的论述。

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