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Music and Minde: Knowledge Building in Early Seventeenth-Century English Domestic Vocal Music

机译:音乐与思维:十七世纪初英国家庭声乐的知识建设

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摘要

Natural Philosopher Francis Bacon (1561-1626), in his attempt to revise all of knowledge, observed that ‘the sense of hearing striketh the spirits more immediately than the other senses’, contributing to contemporary dialogues on the relationship between the mind and the senses and the reliability of sense perception in discerning truth. Though music’s role in the so-called Scientific Revolution is well represented in scholarship, most accounts do not consider how individual songs might have contributed to ongoing debates on representation and the nature of reality. This thesis is an interdisciplinary investigation into the role of music in the development of metaphysical thought in late-Elizabethan and early-Stuart music. First, it considers contemporary understandings of the mechanics of sense perception and the way music presented questions about the relationships between the mind, body, passions, and the soul, drawing out examples of multi-voiced domestic music that explicitly address topics of human consciousness. Next, it demonstrates how music and text could work together in conjunction with mythology and satire to confront assumptions about reality and representation in the music of Thomas Weelkes. Subsequently, it considers the role of dialogue in early seventeenth-century cultural production and discusses how dialogue (in its variety of forms) was linked to changes in knowledge building, focussing on music by John Dowland, Martin Peerson, and William Byrd. Finally, it considers the role of the experience of music (emotion in action) and how this repertoire can contribute to our understanding of the ways contemporary awareness was shaped and structured. Drawing insights from musicology, the history of ideas, the history of science, and literary theory, this dissertation elucidates the relationship between the texts and practice of domestic music making and the developing changes in approach to knowledge that mark the seventeenth century as one of the most pivotal eras in our intellectual history.
机译:自然哲学家弗朗西斯·培根(1561-1626)在试图修改所有知识的过程中,观察到“听觉比其他感觉更直接地打击了精神”,促进了当代关于思想与感觉之间关系的对话以及感知真相的可靠性。尽管音乐在所谓的“科学革命”中的作用在奖学金中得到了很好的体现,但是大多数说法都没有考虑到个别歌曲如何可能对正在进行的关于表达和现实本质的辩论做出贡献。本文是对音乐在伊丽莎白时代晚期和斯图尔特早期音乐在形而上学思想发展中的作用的跨学科研究。首先,它考虑了当代对感官感知机制的理解,以及音乐提出有关思想,身体,激情和灵魂之间关系的问题的方式,并提出了多声国内音乐的例子,这些声音明确地解决了人类意识的话题。接下来,它展示了音乐和文字如何与神话和讽刺艺术一起发挥作用,以对抗托马斯·韦尔克斯(Thomas Weelkes)音乐中关于现实和表现的假设。随后,它考虑了对话在17世纪早期文化生产中的作用,并讨论了对话(以各种形式)如何与知识建设的变化联系在一起,约翰·道兰德,马丁·佩尔森和威廉·伯德着重于音乐。最后,它考虑了音乐体验(行动中的情感)的作用,以及该曲目如何有助于我们理解当代意识的形成和结构方式。本文从音乐学,思想史,科学史和文学理论等方面汲取了见识,阐明了家庭音乐创作的文本和实践之间的关系,以及标志着十七世纪的知识方法的发展变化。我们知识史上最关键的时代。

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