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Lingerie and Morality: Generation Y Kazakhstani Women’s Attitude toward Lingerie

机译:内衣和道德:一代哈萨克斯坦妇女对内衣的态度

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摘要

This paper explores the tension between ‘resistance’ and ‘obedience’ manifested in narratives concerning lingerie expressed by Kazakhstani women born in the 1980s and 1990s. The attitude of Kazakhstani women toward lingerie and the way they formulate these attitudes illustrate the complex strategies used to negotiate and construct femininity. Such strategies reveal two contradictory beliefs: that of empowerment and suppression. We argue that these contradictory beliefs are the result of the respectable norms of female sexuality being imposed through the mechanisms of power to keep women in line with the requirements of the existing socio-economic structures. In such structures, the labels “vulgar,” “provocative,” and “dissolute” are given to certain types of lingerie and are opposed to those of “modest,” “restrained,” and “decent.” The qualities mentioned as crucial by Kazakhstani women in defining femininity: “kindness,” “affection,” tenderness,” and “modesty” reflect what Friedrich Nietzsche called the ‘slave’ morality that celebrates ‘passivity’ and “weakness.”
机译:本文探讨了在20世纪80年代和20世纪90年代出生于20世纪80年代和20世纪90年代的哈萨克斯坦妇女表达的内衣的“抵抗”和“服从”的紧张关系。哈萨克斯坦妇女对内衣的态度和制定这些态度的方式说明了用于谈判和构建女性气质的复杂策略。这种策略揭示了两种矛盾的信念:赋予权力和抑制的矛盾。我们认为,这些矛盾的信念是通过符合现有社会经济结构的要求,通过权力机制征收女性性行为的可观规范的结果。在这种结构中,标签“粗俗”,“挑衅”和“散裂”给予某些类型的内衣,而不是“适度”,“克制”和“体面”的那些。被哈萨克斯坦妇女在定义女性气质中所提到的品质:“善良”,“情感”,“温柔,”谦虚“反映了弗里德里希·尼采称之为”奴隶“的道德,庆祝”被动“和”弱势“。

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