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Social institutions and same-sex sexuality: Attitudes, perceptions and prospective rights and freedoms for non-heterosexuals

机译:社会机构和同性性的性行为:非异性恋的态度,看法和预期权利和自由

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摘要

Religious and cultural values have been used as a yardstick to disregard the rights and freedoms of people in non-normative sexual relationships in many African countries. However, little is known about the extent to which this assertion is empirically buttressed by public opinion in the Kumasi Metropolis in Ghana. Employing in-depth interviews and a focus group discussion, this study sought public opinion on how religious and cultural precepts informed attitudes and perception on same-sex sexuality. Twenty people who were aged 19 to 60 years participated in the study. The phenomenon of same-sex sexuality was expressively distasteful to majority of participants on grounds of religious and cultural values. Same-sex sexuality was considered as something orchestrated by the “devil” and a cultural taboo. Participants either directly—being friends, or by inference—living in the same house, generally detested association with non-heterosexuals. Legitimisation of rights and freedoms for homosexuals was therefore not an option for majority of the participants except for those that had attained tertiary level education who demonstrated some level of tolerance despite their religious and cultural inclinations. Notwithstanding the religious and culturally founded despise for same-sex sexuality, some participants justified the need to embrace non-heterosexuals based on same values. These social institutions largely prohibit same-sex sexuality. However, they also offer opportunities to tactfully address discrimination and stigmatisation of sexual minorities within the confines of the prevailing value system in Kumasi.
机译:宗教和文化价值观被用作衡灯,以无视许多非洲国家的非规范性关系中人民的权利和自由。然而,对于在加纳的Kumasi Metropolis的公众舆论中,这一断言的程度很少是众所周知的。本研究采用深入的访谈和焦点小组讨论,对宗教和文化症的态度知情和对同性的性行为感知的态度有关。 20名年龄在19岁至60岁的二十人参加了这项研究。对宗教和文化价值观的理由,同性性性行为的现象表达地令人争论大多数参与者。同性性的性欲被认为是由“魔鬼”和文化禁忌策划的东西。参与者直接成为朋友,或者通过推理 - 生活在同一个房子里,通常被厌恶与非异性恋的关联。因此,同性恋者的权利和自由的合法性是大多数参与者的选择,除了达到第三级教育的人,尽管他们的宗教和文化倾向,但仍然表现出一些宽容。尽管宗教和文化上的鄙视为同性性的性行为,但有些参与者证明了需要基于相同价值来拥抱非异性恋。这些社会机构在很大程度上禁止同性性性行为。然而,他们还提供机会在Kumasi的普遍价值体系的范围内履行歧视和侮辱性的歧视和侮辱。

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