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Only a Philosopher or a Madman: Impractical Delusions in Philosophy and Psychiatry

机译:只有哲学家或疯子:哲学和精神病学中的不切实际的妄想

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Although it is natural to regard psychiatric delusions as beliefs, there seem to be significant differences between at least some such delusions and ordinary beliefs. These differences include the comparatively weak influence of psychiatric delusions on the subject's behavior, emotional life (affect), and "web of beliefs." They also include the notorious resistance of psychiatric delusions (versus ordinary beliefs) to counterevidence. Such differences have led some psychiatrists and philosophers to speculate that psychiatric delusions may not be genuine beliefs. I take issue with such speculation, noting that the particular features of psychiatric delusions that motivate it, characterize the endorsement of philosophical doctrines whose epistemic status as beliefs is rarely questioned. I then draw attention to a fallacy that has led some theorists to conclude, from the fact that psychiatric delusions are not paradigmatic beliefs, that they are (probably) not genuine beliefs. I call this fallacy the "fallacy of ignoring anomalies." It occurs whenever one concludes that x is (probably) not a case of y because x is unlike paradigmatic cases of y.
机译:尽管将精神错觉视为信仰是很自然的,但至少在某些此类错觉与普通信仰之间似乎存在显着差异。这些差异包括精神错觉对受试者行为,情感生活(影响)和“信念网”的影响相对较弱。它们还包括精神错觉对普通证据的臭名昭著的抵抗力(相对于普通信念)。这种差异导致一些精神科医生和哲学家推测精神错觉可能不是真正的信念。我对这样的推测表示怀疑,指出精神错觉的特殊特征会激发这种精神错觉,这是对哲学学说的认可,这些哲学学说的认识论地位很少被质疑。然后,我提请注意一个谬论,该谬论已导致一些理论家从以下事实得出结论:精神错觉不是范式信念,而是(可能)不是真正的信念。我称这种谬论为“忽略异常的谬论”。每当有人断定x(可能)不是y的情况时就会发生,因为x与y的范式不同。

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