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An experimental field study of interpersonal discrimination toward muslim job applicants

机译:对穆斯林求职者的人际歧视的实验性现场研究

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摘要

Integrating justification-suppression and stereotype content models of prejudice, this research examines religious discrimination in employment settings. In the first study, confederates dressed in either Muslim-identified or nonreligious attire, who either did or did not provide stereotype-inconsistent information, applied for retail jobs. No differences emerged with regard to interview offers between job applicants dressed in traditional Muslim attire and those in the control condition. However, interactions were shorter and rated (by confederates, observers, and na?ve coders) as more interpersonally negative when applicants wore Muslim attire and did not provide stereotype-inconsistent information than when applicants wore nonreligious attire. Similarly, results from a second experimental study in which participants rated fictitious Muslim or non-Muslim job applicants suggest that reactions were most negative toward Muslim applicants who did not provide stereotype-inconsistent information. Together, these findings suggest that justification-suppression and stereotype content models are complementary, and that Muslims may face challenges to employment that reflect a lack of acceptance of this religious identity.
机译:该研究整合了偏见的正当化抑制和刻板印象内容模型,研究了就业环境中的宗教歧视。在第一项研究中,同盟国身着穆斯林身份或非宗教服装,他们提供或不提供与陈规定型观念不一致的信息,申请零售工作。穿着传统穆斯林服装的求职者与处于控制状态的求职者之间的面试报价没有差异。但是,与申请人穿着非宗教服装时相比,当申请人穿着穆斯林服装且未提供刻板印象不一致的信息时,互动会更短并且被同盟,观察员和幼稚的编码员评为对人际交往更加负面。同样,第二项实验研究的结果表明,参与者对虚构的穆斯林或非穆斯林求职者进行了评价,表明对没有提供刻板印象不一致信息的穆斯林求职者的反应最为负面。总之,这些发现表明,正当性抑制和刻板印象内容模型是互补的,穆斯林可能面临就业挑战,这反映出人们对这种宗教身份的接受度不足。

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