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Subject of the event, subject of the act: The difference between Badiou's and Zizek's systems of philosophy

机译:事件的主题,行为的主题:巴迪欧和齐泽克的哲学体系之间的差异

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The philosophical positions of Alain Badiou and Slavoj Zizek emerge in opposition to the deconstruction of the history of philosophy and to the corresponding rejection of the category of the subject. The subject becomes in their thought not a philosophical trap to be evaded but a political possibility to be realized. However, just as their embrace of the category of the subject distinguishes them from the theoretical landscape in which they exist, it is also an important point of divergence between their philosophical systems. Crucial to both such philosophical systems - and the distinct conceptions of the subject that emerges from them - is the significance of ruptures in the continuity of history. Badiou's 'event' and Zizek's 'act' name these ruptures. This article introduces and compares these respective approaches, drawing attention both to the important ways in which their thought diverges and to how Zizek's system implicitly responds to the contradictions in Badiou's.
机译:阿兰·巴迪乌(Alain Badiou)和斯拉沃伊·齐泽克(Slavoj Zizek)在哲学上的立场与对哲学史的解构以及对这一学科类别的相应否定相反。在他们的思想中,这个主题不是要逃避的哲学陷阱,而是要实现的政治可能性。但是,正如他们对主题类别的拥护使他们与它们所处的理论环境区分开来一样,这也是它们的哲学体系之间存在分歧的重要点。对于这样的哲学体系以及由此产生的主题的独特概念而言,至关重要的是破裂在历史连续性中的重要性。巴迪乌的“事件”和齐泽克的“行为”将这些破裂称为“破裂”。本文介绍并比较了这两种方法,并提请他们注意其思想分歧的重要方式以及齐泽克的体系如何隐式应对巴迪欧的矛盾。

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