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首页> 外文期刊>Singapore Journal of Tropical Geography >Composing postcolonial geographies: Postconstructivism, ecology and overcoming ontologies of critique
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Composing postcolonial geographies: Postconstructivism, ecology and overcoming ontologies of critique

机译:构成后殖民地域:后建构主义,生态学和克服批评的本体论

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摘要

This paper seeks to bridge postcolonialism’s turn to the environment with postconstructivist ecology and political ontology. Recent critiques by Chakrabarty, Spivak, and associated postcolonial theorists seek to expand the remit of postcolonialism and progressive politics to planetary imperatives, nonhumans, and anthropogenic environmental change. While the more-than-human and collective human environmental impacts are problematic for postcolonialism, they suggest ways to reorient postcolonial epistemology, critique, and progressive politics for the Anthropocene. In so doing, however, they unwittingly assume and reproduce Eurocentric and colonialist ontologies of nature and culture. This paper explains how. By revealing the inner tensions and contradictions within such accounts, I argue for the need to overcome the conceptual reticence within postcolonial studies to making ontological claims. Instead, I advocate a turn to postconstructivist ecology and political ontology. My argument extends tentative turns to materiality in recent postcolonial theory to suggest that postcolonial epistemologies need, increasingly, to attend much more radically to collective ontologies of immanence and ontogenesis. Postconstructivist currents in wider cultural and political geographies may be especially suited to composing and advancing these new postcolonial ecologies. The paper contextualizes examples of ontological approaches to ecology and politics through recent anthropological theory, critical indigeneity scholarship and Amazonian ethnography.
机译:本文旨在通过后建构主义生态学和政治本体论,将后殖民主义转向环境。 Chakrabarty,Spivak和相关的后殖民理论家最近的批评试图将后殖民主义和进步政治的范围扩大到行星势在必行,非人类和人为环境变化。尽管对人类而言,超过集体的人类环境影响对于后殖民主义而言是个问题,但它们提出了重新定位人类世界后殖民主义认识论,批评和进步政治的方法。然而,这样做,他们无意间假设并复制了自然和文化以欧洲为中心和殖民主义的本体论。本文解释了如何。通过揭示这种解释中的内在张力和矛盾,我认为有必要克服后殖民研究中对本体论主张的概念上的沉默。相反,我主张转向后建构主义生态学和政治本体论。我的论点在最近的后殖民理论中扩展了对实体性的尝试性转向,以表明后殖民认识论越来越需要更加激进地参与内在性和本体论的集体本体论。在更广泛的文化和政治地理区域中,后建构主义潮流可能特别适合于构成和推进这些新的后殖民生态。本文通过最近的人类学理论,批判性土著学者奖学金和亚马逊民族志来对生态学和政治学的本体论方法进行了实例化。

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