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From Dissociation to System: The Concept of the Unconscious as a Descendant of the Reflex Paradigm in Freud

机译:从分离到系统:无意识作为弗洛伊德反射范式的后裔

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The paper tries to situate Freud's theory historically by referring it to a paradigm of psychological theory that Marcel Gauchet describes as the "Golden Age" of psychophysics and reflex theory, and that he situates between 1870 and 1900. I will show that until 1900 Freud thinks, in fact, in categories that correspond to this type of thought. His texts On the Psychical Mechanism of Hysterical Phenomena (1893, with Josef Breuer) and A Project for a Scientific Psychology (1895) still follow the conception of a psychological subject on the basis of the stimulus and response model, which can be found in numerous contemporaneous authors. In this model, the psyche is Just a place of transit open to the exterior, and its unity can only be a sum of elements of consciousness having a physiological substrate. Nevertheless, Freud's early texts - although appertaining to L reflex paradigm - already contain elements that serve to construct another basic model of the psychic a paratus, which is finally introduced by The Interpretation of Dreams. Those new elements are the separation between interior and exterior, the introduction of endogenous energy, which is linked to the importance of emotions instead of sensations, and the problem of the adaptation to outer reality that results from it. Nevertheless, once more Freud is not the only theorist in whose thought the new paradigm can be found; I again refer his new premises to other contemporary psycholoists. The question that arises from Freud's passage from one paradigm to a - M he handles the continuity of his own thought. I describe the difficult compromise between contradictory concepts he finds in his Project for a Scientific Psychology; but certain concepts that derive from the reflex paradigm subsist even during the later development of psychoanalysis. This is especially the case for the concept of the unconscious itself: As I argue, this concept originates in the reflex paradigm, and, in contrast to contemporary psychology, Freud only maintains it longer than other authors do.
机译:本文试图通过将弗洛伊德的理论定位于历史上,将其称为一种心理学理论范式,马塞尔·高歇特将其描述为心理物理学和反射理论的“黄金时代”,并且他将其定位在1870年至1900年之间。我将展示直到1900年,弗洛伊德认为实际上,属于与这种类型的思维相对应的类别。他的《歇斯底里现象的心理机制》(1893年,与约瑟夫·布鲁尔合着)和《科学心理学计划》(1895年)一书仍然遵循基于刺激和反应模型的心理学主题的概念,该模型在许多研究中都可以找到。同时代的作者。在这种模型中,心理只是向外部开放的一个过境场所,它的统一性只能是具有生理底物的意识要素的总和。尽管如此,弗洛伊德的早期著作尽管属于L反射范式,但已经包含了一些要素,这些要素可用来构造另一种心理学的基本模型,最终由《梦的解释》引入。这些新元素包括内部和外部之间的分隔,引入内源性能量(与情感而不是感觉的重要性有关)以及由此产生的适应外部现实的问题。然而,弗洛伊德再也不是唯一能够在其思想中找到新范式的理论家。我再次将他的新前提转给其他当代心理学家。弗洛伊德从一个范式过渡到一个-M来处理他自己思想的连续性而产生的问题。我描述了他在《科学心理学计划》中发现的矛盾概念之间的艰难折衷;但是即使在后来的精神分析发展过程中,从反射范式衍生的某些概念仍然存在。对于无意识本身的概念尤其如此:正如我所论证的那样,该概念起源于反射范式,与当代心理学形成对比,弗洛伊德只比其他作者更坚持。

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