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Some comments on the substituted judgement standard.

机译:关于替代判断标准的一些评论。

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摘要

On a traditional interpretation of the substituted judgement standard (SJS) a person who makes treatment decisions on behalf of a non-competent patient (e.g. concerning euthanasia) ought to decide as the patient would have decided had she been competent. I propose an alternative interpretation of SJS in which the surrogate is required to infer what the patient actually thought about these end-of-life decisions. In clarifying SJS it is also important to differentiate the patient's consent and preference. If SJS is part of an autonomy ideal of the sort found in Kantian ethics, consent seems more important than preference. From a utilitarian perspective a preference-based reading of SJS seems natural. I argue that the justification of SJS within a utilitarian framework will boil down to the question whether a non-competent patient can be said to have any surviving preferences. If we give a virtue-ethical justification of SJS the relative importance of consent and preferences depends on which virtue one stresses--respect or care. I argue that SJS might be an independent normative method for extending the patient's autonomy, both from a Kantian and a virtue ethical perspective.
机译:根据替代判断标准(SJS)的传统解释,代表不称职的患者做出治疗决定的人(例如,关于安乐死的决定)应由患者决定,如果她能胜任。我提出了SJS的另一种解释,其中需要使用替代来推断患者对这些临终决定的实际想法。在澄清SJS时,区分患者的同意和偏好也很重要。如果SJS是康德伦理学中的那种自治理想的一部分,那么同意似乎比偏好更为重要。从功利主义的角度看,基于偏好的SJS阅读看起来很自然。我认为,在功利主义框架内对SJS的辩护将归结为以下问题:是否可以说一个不称职的患者有任何尚存的偏好。如果我们给出SJS的道德伦理依据,则同意和偏好的相对重要性取决于一个人强调或尊重的美德。我认为从康德和道德伦理的角度来看,SJS可能是一种扩展患者自主性的独立规范方法。

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