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Formation and persistence of oppositional identities

机译:反对派身份的形成和坚持

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We develop a dynamic model of identity formation that explains why ethnic minorities may choose to adopt oppositional identities (i.e. some individuals may reject or not the dominant culture) and why this behavior may persist over time. We first showthat the prevalence of an oppositional culture in the minority group cannot always be sustained in equilibrium. Indeed, because the size of the majority group is larger, there is an "imposed" process of exposition to role models from the majority group that favors the diffusion of mainstream values in the minority community. In spite of this, an oppositional culture in the minority group can nevertheless be sustained in steady state if there is enough cultural segmentation in terms of role models, or ifthe size of the minority group is large enough, or if the degree of oppositional identity it implies is high enough. We also demonstrate that the higher the level of harassment and the number of racist individuals in the society, the more likely an oppositional minority culture will emerge. We finally show that ethnic identity and socialization effort can be more intense in mixed rather than segregated neighborhoods.
机译:我们建立了一个动态的身份形成模型,解释了少数族裔为什么可能选择采用对立的身份(即某些人可能拒绝或不反对主流文化)以及这种行为会随着时间的流逝而持续的原因。我们首先表明,少数群体中的对立文化的盛行不能始终保持平衡。确实,由于多数群体的规模较大,因此存在向多数群体榜样进行“强加”的解释过程,这有利于主流价值观在少数群体中的传播。尽管如此,如果在榜样方面有足够的文化细分,或者少数群体的规模足够大,或者如果反对派认同的程度很高,那么少数群体中的对立文化仍然可以保持稳定状态。意味着足够高。我们还证明,社会中的骚扰程度和种族主义者人数越多,对立的少数民族文化就越有可能出现。我们最终证明,在混合社区而不是隔离社区中,种族认同和社会化工作可能会更加激烈。

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