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EXPLORING ETHICAL JUSTIFICATION FOR SELF-DEMAND AMPUTATION

机译:探索自需截断的伦理依据

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Self-demand amputees are persons who need to have one or more healthy limbs or digits amputated to fit the way they see themselves. They want to rid themselves of a limb that they believe does not belong to their body-identity. The obsessive desire to have appendages surgically removed to fit an alternative body-image is medically and ethically controversial. My purpose in this paper is to provide a number of normative and professional ethical perspectives on whether or not it is possible to justify surgery for self-demand amputees. In doing so I proceed dialogically, moving between empirical context and normative theory, revealing the taken for granted normative assumptions (what I call the natural attitude-a technical term borrowed from phenomenology)2 that provide ethical limits to justifying the treatment of self-demand amputees. While I critically examine both Kantian responses against as well as Utilitarian responses for amputation on demand, I conclude that neither normative tradition can fully incorporate an understanding of what it is like to be a self-demand amputee. Since neither theory can justify the apparent non-rational desire of amputation on demand, ethical justification, I argue, falls short of the recognition that there may be a problem. To end, I introduce a meta-ethical idea, "the struggle for recognition,"3 opening up the theoretical possibility of a hermeneutics of recognition before ethical justification that may be more sensitive to the problem of radical embodied difference exemplified by self-demand amputees.
机译:自我截肢者是指需要截肢一个或多个健康肢体或手指以适应他们自己的方式的人。他们希望摆脱自己认为不属于自己身材的四肢。在医学上和伦理学上,对通过外科手术切除附肢以适应另一种身体形象的渴望一直存在争议。我在本文中的目的是就是否可以为自截肢截肢者进行手术辩护提供一些规范和专业的伦理观点。在此过程中,我进行了对话,在经验语境和规范理论之间进行了探讨,揭示了理所当然的规范假设(我称之为自然态度-一种从现象学借来的技术术语)2,这些道德假设为证明自给自足的治疗提供了伦理学上的限制。被截肢者。尽管我严格审查了康德式的反对和功利主义式的按需截肢的反应,但我得出的结论是,任何规范性传统都无法完全理解对自截肢者的感受。由于这两种理论都不能证明按需截肢的明显非理性愿望是合理的,因此,我认为,道德上的合理性没有意识到可能存在问题。最后,我介绍了一种元伦理学的概念,即“为承认而斗争”,3提出了在伦理学证明之前对承认的诠释学进行理论解释的理论可能性,这种理论可能性可能对自残截肢者所体现的根本体现差异问题更为敏感。 。

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