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The legal status of in vitro embryos.

机译:体外胚胎的法律地位。

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摘要

Judicial approaches to stored (cryopreserved) human embryos, in western jurisprudence, tend not to reflect approaches within systems of moral ordering or particular religious traditions, which differ among themselves. The emerging judicial approach is pragmatic, protecting individuals' rights of control and their interests in parenthood. Embryos are approached instrumentally, not by reference to any inherent characteristics that may be attributed to them outside the law. Political legislatures may adopt religious approaches, such as by prohibiting embryo preservation and limiting how many may be created in an IVF treatment cycle. Legislatures may alternatively set time limits on embryo preservation, however, on expiry of which they must be left to natural degeneration. In treating human embryos as property, courts recognize owners' powers of voluntary disposition, for instance by gift, but have held back from making financial assessments of their value, for instance on loss, consistently with legislation prohibiting their exchange for payment.
机译:在西方法学中,对保存(冷冻保存)的人类胚胎的司法方法倾向于不反映道德秩序体系或特定宗教传统系统中的方法,而这两种方法彼此不同。新兴的司法方法是实用的,可以保护个人的控制权及其在父母中的利益。可以通过工具接近胚胎,而不是参考法律以外可能归因于它们的任何固有特征。政治立法机关可以采取宗教方式,例如禁止保存胚胎并限制在IVF治疗周期中可以产生多少胚胎。立法机关可以替代地设定胚胎保存的时间限制,但是在其到期时必须让其自然退化。在将人类胚胎作为财产对待时,法院承认拥有人自愿处置财产的权力,例如通过赠与,但由于法律禁止其交换付款,因此阻止对其价值(例如损失)进行财务评估。

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