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A Reconceptualisation of the Self in Humanistic Psychology: Heidegger, Foucault and the Sociocultural Turn

机译:对人文心理学的自我重读:海德格尔,福柯和社会文化转向

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Since the early 1970s humanistic psychology has struggled to remain a relevant force in the social and psychological sciences, we attribute this in part to a conceptualisation of the self rooted in theoretically outmoded thinking. In response to the issue of relevancy a sociocultural turn has been called for within humanistic psychology, which draws directly and indirectly on the conceptual insights of Michel Foucault. However, this growing body of research lacks a unifying conceptual base that is able to encompass its new perspectives (its call for a sociocultural turn) and the movement's theoretical antecedents (the actualising tendency). This analysis suggests a way forward by offering a potential reconceptualisation of the self in humanistic psychology through the existential-phenomenology of Martin Heidegger. We argue that Heidegger's conception of the self takes account of subjectivities produced in discourse and institutional practice, while acknowledging the human capacity for actualisation in his concept of the authentic-self.
机译:自20世纪70年代初,人文心理学已经努力仍然是社会和心理科学的相关力量,我们部分地将其归因于自然的自然思维的概念化。为应对相关性问题,在人文心理学中呼吁社会文化转弯,其直接和间接地绘制了Michel Foucault的概念洞察力。然而,这种越来越多的研究缺乏一个统一的概念基础,能够涵盖其新的观点(其对社会文化转弯的呼吁)和运动的理论前(即将到位趋势)。该分析通过Martin Heidegger的存在现象学,通过在人文心理学中提供了对自我的潜在重新关注的方式。我们认为海德格尔的对自我的概念考虑了话语和体制实践所产生的主观性,同时承认人类在真实自我概念中实现的实现能力。

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