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Trauma and resistance: 'hang time' and other innovative responses to oppression, violence and suffering

机译:创伤和抵抗:“悬挂时间”和对压迫,暴力和痛苦的其他创新反应

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摘要

This article presents alternative ways to respond to events understood as 'traumatic' in most psychological contexts. It questions the medicalisation and individualisation of persons' resistance against harms, especially violence and structural oppressions, as criteria of mental illness and trauma. I present activist-informed approaches to suffering and oppression that are centred on witnessing acts of resistance. This work comes from my ethical stance for justice-doing and responding to colonisation with accountability as a white settler practitioner. Witnessing requires that we situate personal suffering in its sociopolitical context and resist the individualisation and medicalisation of suffering. Activist practices of witnessing include the duty of the witness to work to change the social contexts of oppression, addressing power both personally and structurally, and working towards co-creating a just society. Practitioner points
机译:本文介绍了在大多数心理背景下理解为“创伤”的事件的替代方式。 它质疑人们对危害的抵抗,特别是暴力和结构压迫的抵抗,作为精神疾病和创伤的标准。 我向痛苦和压迫呈现活动的信息,以目睹抵抗行为为中心。 这项工作来自我对司法的道德姿态,并以征祖于白色定居者的争论。 目击者要求我们在社会政治背景下占据个人痛苦,抵制痛苦的个性化和医学化。 目击活动的活动实践包括证人的责任,以改变压迫的社会背景,个人和结构地解决权力,并致力于共同创造一个公正的社会。 从业者的积分

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