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Jesuit Probabilistic Logic between Scholastic and Academic Philosophy

机译:学术与学术哲学之间的耶稣会概率逻辑

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摘要

There is a well-documented paradigm-shift in eighteenth century Jesuit philosophy and science, at the very least in Central Europe: traditional scholastic version(s) of Aristotelianism were replaced by early modern rationalism (Wolff's systematisation of Leibnizian philosophy) and early modern science and mathematics. In the field of probability, this meant that the traditional Jesuit engagement with probability, uncertainty, and truthlikeness (in particular, as applied to moral theology) could translate into mathematical language, and can be analysed against the background of the accounts of probability, pre-mathematical Jesuit logic, Wolff's conceptual analysis, and Bernoullian mathematisation. The works of two Jesuit philosophers, Berthold Hauser and Sigismund Storchenau, can be related to this context. The core of their logic of (epistemic) probability is the account of negation (or 'contradiction') and implication (or 'argument'), in particular, the algorithms for computing the reliability of one piece of evidence when compared to the respective counter-evidence and for computing the probability of a conclusion given the probability of its premises.
机译:在十八世纪耶稣会哲学和科学中有一个良好的范式范式转变,至少在中欧中的历史:亚里士多艺的传统学术版本被早期的现代理性主义(Wolff对Leibnizian哲学的系统化)和早期现代科学所取代和数学。在概率领域,这意味着传统的耶稣会婚姻与概率,不确定性和真相(特别是适用于道德神学)的竞争,可以转化为数学语言,并且可以根据概率的概率的背景进行分析 - 多道耶稣会逻辑,Wolff的概念分析和伯努利数学。两位耶稣会哲学家,Berthold Hauser和Sigismund Storchenau的作品可以与这种背景相关。其逻辑(认识)概率的核心是否定(或“矛盾”)和含义(或“论证”)的陈述,特别是用于计算与相应计数器相比一件证据的可靠性的算法 - 鉴于其房屋的概率,可实现结论的可能性。

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