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Avicenna on the Law of Non-contradiction

机译:论国非矛盾法则

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摘要

Aristotle gave seven arguments for the law of non-contradiction. The first one is against a special case of dialetheism, the view that only some contradictions are true, and other six arguments are mostly against trivialism, the view that everything and consequently every contraction is true. Aristotle never argued that dialetheism entails trivialism. Unlike Aristotle, Avicenna, in his defense of LNC, not only considers trivialism and argues against it, but also argues that dialetheism entails trivialism. The argument that dialetheism entails trivialism is called explosion. It is usually known that the first argument for explosion is given by the twelfth century logician William of Soissons. In this paper, we will meet Avicenna's different argument for explosion and then I will demonstrate that this argument is a non-sequitur.
机译:亚里士多德为非矛盾法提供了七个论点。 第一个是反对特殊情况的Dialetheism,认为只有一些矛盾是真实的,而其他六个论点主要是针对琐事主义的,观点是一切,因此每一个收缩都是真实的。 亚里士多德从未认为Dialetheism需要琐碎主义。 与亚里士多德(Avicenna)不同,在他对LNC的辩护中,不仅考虑了琐事主义并反对它,而且还认为Dialetheism需要琐碎主义。 拟议主义需要琐碎主义的论点被称为爆炸。 通常已知爆炸的第一个参数由Soissons的十二世纪逻辑威廉威廉给出。 在本文中,我们将符合Avicenna对爆炸的不同论点,然后我将证明这一论点是非单片官。

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