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If Abortion, then Infanticide

机译:如果堕胎,那么杀手

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Our contention is that all of the major arguments for abortion are also arguments for permitting infanticide. One cannot distinguish the fetus from the infant in terms of a morally significant intrinsic property, nor are they morally discernible in terms of standing in different relationships to others. The logic of our position is that if such arguments justify abortion, then they also justify infanticide. If we are right that infanticide is not justified, then such arguments will fail to justify abortion. We respond to those philosophers who accept infanticide by putting forth a novel account of how the mindless can be wronged which serves to distinguish morally significant potential from morally irrelevant potential. This allows our account to avoid the standard objection that many entities possess a potential for personhood which we are intuitively under no obligation to further or protect.
机译:我们的争论是,所有主要论据堕胎的争论也是许可滥用滥用的论据。 人们不能在道德上有明显的内在财产方面与婴儿的胎儿区分开,它们在与他人的不同关系方面也不辨别。 我们职位的逻辑是,如果这样的论据证明堕胎是合理的,那么他们也可以证明纯粹的纯化。 如果我们是正确的,婴儿不理解,那么这种论点将无法证明堕胎。 我们通过提出一种新颖的陈述可以被冤枉的新颖陈述来回应那些接受迷恋的哲学家,这是为了区分道德上无关潜力的道德巨大潜力。 这允许我们的帐户避免许多实体对我们直观的潜力有义务进一步或保护的标准反对意见。

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