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Michel Foucault and the Problematics of Power: Theorizing DTCA and Medicalized Subjectivity

机译:Michel Foucault和权力的问题:理论DTCA和医疗主体性

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This article explores Foucault's two different notions of power: one where the subject is constituted by power-knowledge relations and another that emphasizes how power is a central feature of human action. By drawing out these two conceptualizations of power, Foucault's work contributes three critical points to the formation of medicalized subjectivities: (1) the issue of medicalization needs to be discussed both in terms of both specific practices and holistically (within the carceral archipelago); (2) we need to think how we as human beings are "disciplined" and "subjectivated" through medicalization, as discourses, practices, and institutions are all crystallizations of power relations; and (3) we need to reflect on how we can "resist" this process of subjectification, since "power comes from below" and patients shape themselves through "technologies of the self." Ultimately, Foucault's work does not merely assist us in refining our analysis; rather, it is essential for conceptualizing medicalization in contemporary society.
机译:本文探讨了Foucault的两个不同概念的权力:主题由电力知识关系构成的两个不同的概念,另一种强调权力是如何是人类行动的核心特征。通过借鉴这两种权力的概念化,福柯的工作贡献了忧郁的主观性的形成三个关键点:(1)医疗问题需要在特定做法和全面上(在Carceral Archipelago内)讨论医疗问题; (2)我们需要考虑如何作为人类的“纪律”和“主观”通过医疗,作为秘密,实践和机构都是电力关系的结晶; (3)我们需要反思我们如何“抵制”这种主观性的过程,因为“权力来自以下”,患者通过“自我技术”来塑造自己。最终,福柯的工作不仅可以帮助我们炼制我们的分析;相反,这对于当代社会中的思想概念化是必不可少的。

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