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首页> 外文期刊>Qualitative health research >Peyakohewamak —Needs of Involved Nehiyaw (Cree) Fathers Supporting Their Partners During Pregnancy: Findings From the ENRICH Study
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Peyakohewamak —Needs of Involved Nehiyaw (Cree) Fathers Supporting Their Partners During Pregnancy: Findings From the ENRICH Study

机译:Peyakohewamak-Needs涉及Nehiyaw(Cree)父亲在怀孕期间支持他们的合作伙伴:来自丰富的研究

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摘要

We sought to understand the needs of involved Nehiyaw (Cree) fathers who supported their partners during pregnancy. We used qualitative description and a community-based participatory research approach. We carried out in-depth semi-structured interviews with six Nehiyaw fathers. Four also participated in photovoice and follow-up interviews. All data were content analyzed qualitatively. Fathers felt they had to support their partners and overcome challenges resulting from intergenerational colonial impacts (residential schools particularly) by reclaiming their roles and acknowledging the pregnancy as a positive change. Providing support was possible through their own strong support system stemming from family, faith, culture, and a stable upbringing with positive male role models and intact Nehiyaw kinships. Perinatal programming did little to include fathers. Attempts to improve perinatal care and outcomes should allow more inclusion of and support for Indigenous fathers through genuinely incorporating into care traditional culture and Elders, families, flexibility, cultural understanding, and reconciliation.
机译:我们试图了解涉及在怀孕期间支持其合作伙伴的Nehiyaw(Cree)父亲的需求。我们使用了定性描述和基于社区的参与性研究方法。我们深入了解与六个尼希党的父亲进行了深入的半结构化访谈。四也参与了Photovoice和后续访谈。所有数据都是定性分析的内容。父亲认为他们必须通过回收其作用并承认怀孕作为积极变革来支持他们的合作伙伴并克服了代际殖民地影响(特别是住宿学校)产生的挑战。通过他们自己的强大支持系统提供支持,源于家庭,信仰,文化,以及稳定的男性角色模型和完整的尼希义亲属关系。围产期编程很少包括父亲。通过真正融入传统文化和长老,家庭,灵活性,文化理解和和解,试图改善围产期护理和成果的持续改善和支持土着父亲的支持。

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