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FUTILITY, THE MULTIORGANIZATION POLICY STATEMENT, AND THE SCHNEIDERMAN RESPONSE

机译:无用,多功能政策声明和施奈曼的回应

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This essay offers a brief history of futility, in both sociocultural and medical contexts, with some personal reflection on the disappearance and reappearance of medical futility during the author's 40-plus years in medicine. It discusses the creation of the Texas Advance Directives Act (TADA), which, even with its flaws, creates the only legal safe harbor for physicians engaged in futility disputes. It also offers reflection on the commendable Multiorganization Policy Statement on "potentially inappropriate treatment" yet comes to the same conclusion as Schneiderman. The words recommended for use in futility disputes are not helpful in facing these disputes. Medical futility appropriately understood transcends pure physiologic, quantitative, or qualitative concepts. Those who seek to help resolve futility disputes must take into account not only these concepts, but also emotional, social, and spiritual factors as well. If we are to collectively face the challenge of medical futility, we must cultivate a more covenantal and communitarian ethical framework, develop processes similar to TADA in other state laws, and teach that the acceptance of finitude does not reduce the sacred value of life.
机译:本文在社会文化和医学环境中,在医学期间,在社会文化和医学环境中,在社会文化和医学环境中,在社会文化和医学环境中,有一些个人思考。它讨论了德克萨斯州推进指令法案(TADA)的创建,即使有缺陷,也为从事无人争议的医生唯一的法律安全港。它还提供了关于“潜在不恰当的待遇”的值得称道的多功能政策声明,但与施奈曼相同。建议在无用纠纷中使用的词语在面对这些争议方面没有有助于。医疗无人适当理解超越纯的生理,定量或定性概念。寻求帮助解决无人纠纷的人不仅要考虑这些概念,也必须考虑到情感,社交和精神因素。如果我们要集体面对医学无人性的挑战,我们必须培养更多的契约和社群道德框架,制定与其他国家法律相似的进程,并教导了对整理的接受不会降低生命的神圣价值。

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