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The normalisation of body gifting in Taiwan

机译:台湾人体送礼正常化

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摘要

The Tzu Chi Foundation has made body gifting, such as body donation, bone marrow donation and cord blood donation, successful in Taiwan. Using Foucault's theoretical framework of governmentality and normalisation, this article discusses how a Buddhist charity, the Tzu Chi Foundation, normalises body gifting in Taiwan through their campaigns, system and philosophy. It argues that Buddhist discourses of karma create a 'benefit-all altruism' in body gifting. Furthermore, the emergence of the Tzu Chi Foundation in the last five decades has been a process of discipline and norm construction. The Tzu Chi Foundation, with its comprehensive missions, builds up an extensive network to spread their philosophy in different fields, from environmental protection and humanity education to medical care. The practice-oriented and community-based volunteer system helps the 'giving' ideology take root in the communities in Taiwan. Finally, through the media and the Internet, the effect goes beyond the institutional boundaries and reaches the public.
机译:慈济基金会在台湾已成功地进行了身体捐赠,例如身体捐赠,骨髓捐赠和脐带血捐赠。本文使用福柯关于政府性和规范化的理论框架,讨论了佛教慈善机构慈济基金会如何通过其运动,制度和哲学来规范台湾的身体捐赠。它认为佛教的业力话语在身体恩赐上造就了“所有人的利他主义”。此外,在过去的五十年中,慈济基金会的兴起是一个纪律和规范建设的过程。慈济基金会以全面的使命为基础,建立了广泛的网络,将其理念传播到从环境保护,人文教育到医疗保健等各个领域。以实践为导向,以社区为基础的志愿者系统有助于“奉献”思想在台湾社区中扎根。最后,通过媒体和互联网,其影响超越了机构界限,并传播到了公众。

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