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A beautiful mind: Attribution and intentionality in wild bonnet macaques

机译:美丽的头脑:野生引擎盖猕猴的归因和意图

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Empirical and observational studies of animal cognition will truly benefit if different behavioural manifestations of higher cognitive processes can be defined functionally. This is vitally important because, when studying animals, cognition has to necessarily manifest in behaviour for it to be tractable, and the performance of such behaviour, in turn, needs to be unambiguously ascribed to an effect of particular cognitive processes. One theoretical framework to investigate cognition in animals in terms of mentalistic notions is that of the intentional stance, which assumes that each individual is an intentional system capable of mental states like beliefs, desires and emotions. To attribute such mental states to both oneself and to others is to have what has been termed a theory of mind. Social primates appear to be knowledgeable about one another's behaviour to different extents. But do they know as much about one another's beliefs and intentions? Are they adept at recognizing the similarities and differences between their own and others' states of mind? Attribution of mental states to other individuals could manifest itself in diverse situations as, for example, when individual animals closely observe the actions of others, when they interact competitively, or when they deceive each other in the social sphere. Such behavioural constructs need to be analysed carefully in order to ascertain whether true higher-order intentionality can indeed be invoked as underlying mechanisms governing these acts. This article examines the possible cognitive bases of social knowledge-based decision-making and tactical deception, processes that appear to. be integral to the development and maintenance of social relationships in wild bonnet macaques (Macaca radiata), a primate species endemic to peninsular India.
机译:如果可以从功能上定义较高认知过程的不同行为表现,那么对动物认知的经验和观察研究将真正受益。这一点至关重要,因为在研究动物时,认知必须在行为中表现出来才能使其变得易于处理,而这种行为的表现又必须明确地归因于特定认知过程的影响。一种从心理概念上研究动物认知的理论框架是有意姿态的理论框架,它假设每个人都是一个有意识的系统,能够表现出信念,欲望和情绪等心理状态。将这种精神状态归因于自己和他人,就是拥有所谓的心理理论。社交灵长类动物似乎对彼此的行为有不同程度的了解。但是他们对彼此的信念和意图了解多少吗?他们是否善于认识自己和他人心态之间的异同?精神状态对其他个体的归属可能会在各种情况下表现出来,例如,当个体动物密切观察他人的行为,它们进行竞争性互动或在社会领域相互欺骗时。需要仔细分析这种行为结构,以确定是否确实可以将真正的高阶故意性作为控制这些行为的潜在机制。本文研究了基于社会知识的决策和战术欺骗的可能认知基础,以及似乎存在的过程。是发展和维持野生猕猴(Macaca radiata)(印度半岛特有的灵长类动物)社会关系的组成部分。

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