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Regulation and the food industry

机译:监管与食品工业

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Describing the Care of Muslim Patients app (Feb 9, p 443),1 Aasim Padela concludes that it is a "resource for those seeking to learn about the intersections of Islam, Muslim patients' behaviours, and medical practice", and that is all it is. Regarding this app as an information source to help understand patient behaviour is fine. However, health-care quality and medical management options offered to patients should not be influenced by it. Even assuming the app information is trusted, the type of medical advice should not depend on patients' religion, or what their appearance suggests about their religious beliefs. It is up to the patient to discuss the options that suit his or her religious needs with the doctor, rather than the doctor selecting what he or she thinks is appropriate to offer. Both as a doctor and a Muslim, I find it alarming that the app suggests care-providers do not resuscitate Muslim patients with certain disorders.1 Padela argues that it does not provide citations to back its recommendation. But even if it does, this does not solely justify a decision to withhold life-support. Although each clinical decision should be uniquely tailored to the patient's needs, the process of clinical decision making should be uniform.
机译:Aasim Padela在描述“照顾穆斯林患者”应用程序(2月9日,第443页)1时得出的结论是,这是“那些寻求了解伊斯兰,穆斯林患者的行为和医疗实践交汇之处的资源”,仅此而已它是。将此应用程序视为帮助了解患者行为的信息源就可以了。但是,为患者提供的医疗保健质量和医疗管理选项不应受到其影响。即使假设应用程序信息是可信任的,医疗建议的类型也不应该取决于患者的宗教信仰或他们的外表暗示其宗教信仰。由患者决定与医生讨论适合其宗教需求的选项,而不是由医生选择他或她认为合适的选项。无论是作为医生还是穆斯林,我都感到震惊,该应用程序表明护理人员不会使患有某些疾病的穆斯林患者复活。1Padela辩称,它​​没有提供引用来支持其建议。但是,即使这样做,也不能仅仅作为拒绝提供生命维持的决定的理由。尽管每个临床决策均应根据患者的需求进行个性化定制,但临床决策的过程应统一。

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