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Touching and Ingesting:Early Debates over the Material Qur'an

机译:感动与摄取:关于古兰经的早期辩论

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Ibn Abi Dawud al-Sijistani (d. 316/929) opens the Kitab al-Masahif, a study of the textus receptus of the Qur'an, with the famed narrative of how the third caliph, Uthman b. Affan (r.23-35/644-656), was reading from the Qur'an when assassinated. Uthman's blood, the account goes. spilled over the codex and finally beaded up on the following verse, "... God will be sufficient for you against them, He is the all-hearing, the all-knowing" (Q 2:137).This particular anecdote occurs with some frequency in the thirdinth-century historiographical sources, with chains of transmission (asanid) that stretch back to at least the IJmayyad period.The literary form of the account, foretelling future schisms within Islam, with such a clear intersection between scripture and salvation history, suggests a discourse associated with the professional qussas, early preachers who often served as mouthpieces for Umayyad propaganda.
机译:伊本·阿比·达乌德·西吉斯塔尼(卒于316/929)开创了《基塔布·马萨希夫》,这是对《古兰经》纸质接受的研究,其中以第三哈里发的著名叙事Uthman b为例。阿凡(r.23-35 / 644-656)被暗杀时正在读古兰经。乌斯曼的血统,就算了。溢出法典,最后串成以下经文,“……神将足以使你与他们对抗,他是无所不知,无所不知的”(问2:137)。在第三/九世纪的史学资料中有一定的频率,传播的链条至少可以追溯到艾雅马雅德时期。叙述的文学形式,预示了伊斯兰教内部未来的分裂,圣经与圣经之间有着如此明显的交集救赎的历史,暗示了与专业古萨相关的话语,即早期传教士,他们经常担任乌马亚德宣传的喉舌。

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