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Spiritual resources and work engagement among religious workers: A three-wave longitudinal study

机译:宗教工作者的精神资源和工作投入:三波纵向研究

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This study explores relationships between spiritual resources, job resources, and work engagement among 496 Australian religious workers at three time points over a period of 18 months. Drawing on the Conservation of Resources theory and Job Demands- Resources model, spiritual resources are conceptualized as a distinct category of personal resources significant for this occupational cohort. Results of structural equation modelling analysis did not support the hypothesis of reciprocal relationships between spiritual and job resources and work engagement. Instead, spiritual resources had a positive cross-lagged effect on work engagement, and work engagement had a positive cross-lagged effect on job resources. When the high stability of spiritual resources over time was accounted for, work engagement had a negative indirect effect on spiritual resources over time mediated by a negative effect of job resources on spiritual resources (suppression effect). Spiritual resources emerge as an important category of antecedent resources for work engagement among religious workers. However, it appears that motivated religious workers may prioritize energy investments into increasing job resources at the expense of maintaining and developing spiritual resources. Practically, this research provides evidence for the promotion of initiatives to foster spiritual resources that enhance resilience and well-being among religious workers.
机译:本研究在18个月的三个时间点探讨了496名澳大利亚宗教工作者中精神资源,工作资源和工作投入之间的关系。利用资源节约理论和工作需求-资源模型,精神资源被概念化为对这一职业人群重要的个人资源的不同类别。结构方程模型分析的结果不支持精神和工作资源与工作投入之间相互关系的假设。相反,精神资源对工作投入有积极的交叉滞后影响,而工作参与对工作资源有积极的交叉滞后影响。当考虑到精神资源随时间的高度稳定性时,工作投入随时间的推移会对精神资源产生负面的间接影响,这是由工作资源对精神资源的负面影响(抑制作用)介导的。精神资源成为宗教工作者之间从事工作的重要先决条件。但是,有动力的宗教工作者似乎可以将能源投资放在增加工作资源上的优先次序,而却以维持和开发精神资源为代价。实际上,这项研究为促进旨在培养精神资源的举措提供了证据,这些精神资源可增强宗教工作者的复原力和福祉。

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