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Matzah, meat, milk, and mana: Psychological influences on religio-cultural food practices

机译:Matzah,肉,牛奶和法力:对宗教文化饮食习惯的心理影响

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Religio-cultural groups endorse an astounding diversity of beliefs and rituals regarding food. The authors theorize that such practices in part originate and persist because they (a) mark in-group membership through the consumption of unique foods and the establishment of common food rituals, (b) signal status through fasting or ingesting certain foods or large quantities of food, and (c) help individuals avoid disease by promoting or prohibiting specific foods that were historically available. Moreover, the authors theorize that these sociofunctional motives are grounded in essentialist beliefs about the discreteness of biological kinds and/or beliefs about unseen spiritual essences, transmitted through food or food preparation. They consider how psychological explanations of religio-cultural food prescriptions and prohibitions may or may not map onto religious explanations. The authors also offer testable hypotheses about where and why certain food practices may originate and persist, and they hope that this analysis is the kind that provides insight into factors that may have shaped a wider range of religio-cultural beliefs and practices.
机译:宗教文化团体赞同有关食物的惊人的信仰和仪式多样性。作者认为,这种做法部分是源于并持续存在,因为(a)通过食用独特食物和建立共同的食物习惯来标记群体成员,(b)通过禁食或摄入某些食物或大量食物来表明状态。食物;以及(c)通过宣传或禁止历史上可买到的特定食物来帮助个人避免疾病。此外,作者认为,这些社会功能动机基于对生物种类的离散性的本质主义信念和/或对通过食物或食物制备传播的看不见的精神实质的信念。他们考虑了宗教文化食品处方和禁忌的心理解释可能会或可能不会映射到宗教解释上。作者还提供了关于某些饮食习惯可能在何处以及为什么起源和持续的可验证假设,他们希望这种分析能够提供洞见,这些因素可能塑造了更多的宗教文化信仰和习俗。

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