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Folk-biological reasoning-from a cross-cultural developmental perspective: Early essentialist notions are shaped by cultural beliefs

机译:从跨文化发展的角度看民间生物学的推理:早期的本质主义观念是由文化信仰塑造的

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In 2 experiments, the authors examined the evolution of folkbiological reasoning in children (4 to 10 years of age) and adults from 4 distinct communities (rural Native American, rural majority culture, and suburban and urban North American communities). Using an adoption paradigm, they examined participants' intuitions regarding the inheritance of properties and the mechanisms underlying the transmission of kindhood. Across all communities and ages, there was a strong biological component underlying reasoning about the inheritance of properties. There were also differences in children's intuitions about the mechanisms underlying kindhood: Native American children were more likely than their counterparts to consider blood as a candidate biological essence. This suggests that as children search to discover the underlying essence of a biological kind, they are guided by broad essentialist notions that are shaped by discourse within their community.
机译:在2个实验中,作者检查了来自4个不同社区(农村美洲原住民,农村多数文化以及北美洲郊区和城市社区)的儿童(4至10岁)和成人中民间生物学推理的演变。他们采用采用范式,研究了参与者关于财产继承和善意传播基础的直觉。在所有社区和各个年龄段中,有关财产继承的推理都有很强的生物学成分。儿童对善良的潜在机制的直觉也有所不同:美国原住民儿童比同龄儿童更有可能将血液视为候选生物本质。这表明,当孩子们探索发现某种生物的基本本质时,他们受到广泛的本质主义观念的指导,这些观念是由其社区内的话语所塑造的。

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