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The pursuit of happiness: The social and scientific origins of Hans Selye's natural philosophy of life

机译:追求幸福:汉斯·塞利(Hans Selye)自然人生哲学的社会和科学渊源

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In 1956, Hans Selye tentatively suggested that the scientific study of stress could 'help us to formulate a precise program of conduct' and 'teach us the wisdom to live a rich and meaningful life'. Nearly two decades later, Selye expanded this limited vision of social order into a full-blown philosophy of life. In Stress without Distress, first published in 1974, he proposed an ethical code of conduct designed to mitigate personal and social problems. Basing his arguments on contemporary understandings of the biological processes involved in stress reactions, Selye referred to this code as 'altruistic egotism'. This article explores the origins and evolution of Selye's 'natural philosophy of life', analysing the links between his theories and adjacent intellectual developments in biology, psychosomatic and psychosocial medicine, cybernetics and socio-biology, and situating his work in the broader cultural framework of modern western societies.
机译:1956年,汉斯·塞利(Hans Selye)初步提出,对压力的科学研究可以“帮助我们制定精确的行为纲领”,并“教给我们智慧,使他们过上丰富而有意义的生活”。近二十年后,塞利将这种对社会秩序的有限视野扩展为成熟的生活哲学。他在1974年首次出版的《没有痛苦的压力》中提出了旨在减轻个人和社会问题的道德行为守则。塞利基于对应激反应所涉及的生物过程的当代理解为基础的论点,称此代码为“利他主义自我主义”。本文探讨了塞利的“自然生活哲学”的起源和演变,分析了塞利的理论与生物学,心身和心理社会医学,控制论和社会生物学方面的相邻智力发展之间的联系,并将其工作置于更广泛的文化框架中。现代西方社会。

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