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The symbolic constitution of addiction: Language, alienation, ambivalence

机译:成瘾的象征性构成:语言,疏远,矛盾

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The author offers an articulation of addiction, via existential-phenomenology and Lacanian psychoanalysis, where it is argued that the addicted subject is constituted via a symbolic structuring evolving from societal practices, laws and the effects of language. Language carries a heritage, which bears on the knowledge and practices of designated subjects and practitioners of that discourse. Addiction, as one particular form of embodied existence and knowledgeable practice, finds expression through the speech and habits of the addict. Addiction, it is argued, is symbolically saturated with ambivalence and alienation. Also the addict is described as the complete modern technocratic subject, consumed by the ideology of consumption. The clinical implications are briefly explored where it is noted that two major approaches to addiction, namely 12-step fellowships and motivational interviewing, both attend to language as a critical component of their treatment approach.
机译:作者通过存在现象学和拉康主义的精神分析,对成瘾进行了清晰的阐述,认为成瘾的主体是通过从社会实践,法律和语言影响演变而来的象征性结构构成的。语言具有传承,它取决于该话语的指定主题和从业者的知识和实践。成瘾是一种具体的存在和知识实践的形式,它通过上瘾者的言语和习惯来​​表达。有人认为,成瘾象征性地充满了矛盾和疏远。瘾君子也被描述为完整的现代技术官僚主体,被消费意识形态所消费。简要探讨了临床意义,其中指出了两种主要的成瘾方法,即十二步进修和动机面试,都将语言作为其治疗方法的重要组成部分。

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